Sinnò me moro

Amore, amore, amore, amore mio, In braccio a te, me scordo ogni dolore! Vojo resta co'te, sinnò me moro, Vojo resta co'te, sinnò me moro, Vojo resta co'te, sinnò me moro…  Nun piagne amore

Sinno me moro(Un maledetto imbroglio 刑事)

自己紹介 成田悦子毎日少しずつ主に英文学の過去の小説を紹介しています。私の遣り方は原文をそのまま生かし、イギリス人、イギリスという国そのものの文字を通した姿を過去に遡って見せ、貴方同様私が学ぶ

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成田悦子翻訳小説.orgで翻訳中 「Youth 」Joseph Conrad, The Grapes of Wrath Jhon Steinbeck

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2016年6月22日水曜日

United States Declaration of Independence4(アメリカ独立宣言)翻訳

The Library of Congress(アメリカ議会図書館)

Documents from the Continental Congress and the Constitutional Convention, 1774-1789

In Congress, July 4, 1776. The unanimous declaration of the thirteen United States of America.

IN CONGRESS, JULY 4, 1776.
THE UNANIMOUS
DECLARATION
OF THE
THIRTEEN UNITED STATES OF AMERICA.

Documents from the Continental Congress
WHEN, in the Course of human Events, it becomes necessary for one People to dissolve the Political Bands which have connected them with another, and to assume, among the Powers of the Earth, the separate and equal Station to which the Laws of Nature and of Nature's GOD entitle them, a decent Respect to the Opinions of Mankind requires that they should declare the Causes which impel them to the Separation.
人間らしい波乱の成り行きに操られて、一方の国民にとって、もう一方の国民と彼らを繋いで来た政治的箍(たが)を外す事が、又、世界の強国の間(はざま)で、分離平等の停車駅を装う事が、不可避の様相を呈する時、自然の女神の、自然の男神の原理に則って、人の思う所に対する然るべき敬意が、独立を促す大義を宣言すベきである、と請い願う権利を彼らに与える。

23:59 2016/06/19日

We hold these Truths to be self-evident, that all Men are created equal, that they are endowed, by their CREATOR, with certain unalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness.--That to secure these Rights, Governments are instituted among Men, deriving their just Powers from the Consent of the Governed, that whenever any Form of Government becomes destructive of these Ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its Foundation on such Principles, and organizing its Powers in such Form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate, that Governments long established, should not be changed for light and transient Causes; and accordingly all Experience hath shewn, that Mankind are more disposed to suffer, while Evils are sufferable, than to right themselves by abolishing the Forms to which they are accustomed. But when a long Train of Abuses and Usurpations, pursuing invariably the same Object, evinces a Design to reduce them under absolute Despotism, it is their Right, it is their Duty, to throw off such Government, and to provide new Guards for their future Security. Such has been the patient Sufferance of these Colonies; and such is now the Necessity which constrains them to alter their former Systems of Government. The History of the present King of Great-Britain is a History of repeated Injuries and Usurpations, all having in direct Object the Establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid World.
私達は、全ての人が平等を齎されるという、又私達の創造主によって生存、自由、そして幸福の追求を含む、確かな従わざるを得ない公正さを授けられているという、これらの真理に自明であるが故にしがみ付いた。--これらの公正さを確実にする為に、政府は人々の間に設けられ、統治の同意から彼らの権限そのものを引き出している。

21:50 2016/06/20月

どのような政府の形態であろうとその終局に向け破滅的様相を呈す度にそれを改めようとするか或いは廃止しようとするか、又新政府を設けようとするかは国民の公正さに基ずく。
このような原則を拠り所とすると、又このような形態にその力を結集すると、彼らにしてみればおそらく彼らの安全や幸福を齎すかのように思える。思慮分別が、実際には、長く定着した政府は些細な一過性の理由の為に変えられるべきではないと決定するであろう。

21:20 2016/06/21火

従って、悪行が許容出来る間は、慣れている形態を廃止して自身を正す事より、人は更に痛手を被ろうとする傾向があるという事をあらゆる経験が証明して来た。何れにせよ何時も同じ目標を追うだけの、虐待と侵害の長い列車が、絶対的独裁体制下、彼らを減らす計画を明示する時、このような政府を追い払う事、又彼らの未来の安全の為に新しい番人を供給する事、それは彼らの公正さに基ずき、それが彼らの義務である。

21:01 2016/06/22水

HE has refused his Assent to Laws, the most wholesome and necessary for the public Good.

HE has forbidden his Governors to pass Laws of immediate and pressing Importance, unless suspended in their Operation till his Assent should be obtained; and when so suspended, he has utterly neglected to attend to them.

HE has refused to pass other Laws for the Accommodation of large Districts of People, unless those People would relinquish the Right of Representation in the Legislature, a Right inestimable to them, and formidable to Tyranny only.

HE has called together Legislative Bodies at Places unusual, uncomfortable, and distant from the Depository of their public Records, for the sole Purpose of fatiguing them into Compliance with his Measures.

HE has dissolved Representative Houses repeatedly, for opposing with manly Firmness his Invasions on the Rights of the People.

HE has refused for a long Time, after such Dissolutions, to cause others to be elected; whereby the Legislative Powers, incapable of Annihilation, have returned to the People at large for their exercise; the State remaining, in the mean Time, exposed to all the Dangers of Invasion from without, and Convulsions within.

HE has endeavoured to prevent the Population of these States; for that Purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their Migrations hither, and raising the Conditions of new Appropriations of Lands.

HE has obstructed the Administration of Justice, by refusing his Assent to Laws for establishing Judiciary Powers.

HE has made Judges dependent on his Will alone, for the Tenure of their Offices, and the Amount and Payment of their Salaries.

HE has erected a Multitude of new Offices, and sent hither Swarms of Officers to harrass our People, and eat out their Substance.

HE has kept among us, in Times of Peace, Standing Armies, without the Consent of our Legislatures.

HE has affected to render the Military independent of and superior to the Civil Power.

HE has combined with others to subject us to a Jurisdiction foreign to our Constitution, and unacknowledged by our Laws; giving his Assent to their Acts of pretended Legislation:

FOR quartering large Bodies of Armed Troops among us:

FOR protecting them, by a mock Trial, from Punishment for any Murders which they should commit on the Inhabitants of these States:

FOR cutting off our Trade with all Parts of the World:

FOR imposing Taxes on us without our Consent:

FOR depriving us, in many Cases, of the Benefits of Trial by Jury:

FOR transporting us beyond Seas to be tried for pretended Offences:

FOR abolishing the free System of English Laws in a neighbouring Province, establishing therein an arbitrary Government, and enlarging its Boundaries, so as to render it at once an Example and fit Instrument for introducing the same absolute Rule into these Colonies:

FOR taking away our Charters, abolishing our most valuable Laws, and altering fundamentally the Forms of our Governments:

FOR suspending our own Legislatures, and declaring themselves invested with Power to legislate for us in all Cases whatsoever.

HE has abdicated Government here, by declaring us out of his Protection, and waging War against us.

HE has plundered our Seas, ravaged our Coasts, burnt our Towns, and destroyed the Lives of our People.

HE is, at this Time, transporting large Armies of foreign Mercenaries to complete the Works of Death, Desolation, and Tyranny, already begun with Circumstances of Cruelty and Perfidy, scarcely paralleled in the most barbarous Ages, and totally unworthy the Head of a civilized Nation.

HE has constrained our Fellow-Citizens, taken Captive on the high Seas, to bear Arms against their Country, to become the Executioners of their Friends and Brethren, or to fall themselves by their Hands.

HE has excited domestic Insurrections amongst us, and has endeavoured to bring on the Inhabitants of our Frontiers, the merciless Indian Savages, whose known Rule of Warfare, is an undistinguished Destruction, of all Ages, Sexes, and Conditions.

IN every Stage of these Oppressions we have Petitioned for Redress in the most humble Terms: Our repeated Petitions have been answered only by repeated Injury. A Prince, whose Character is thus marked by every Act which may define a Tyrant, is unfit to be the Ruler of a free People.

NOR have we been wanting in Attentions to our British Brethren. We have warned them, from Time to Time, of Attempts by their Legislature to extend an unwarrantable Jurisdiction over us. We have reminded them of the Circumstances of our Emigration and Settlement here. We have appealed to their native Justice and Magnanimity, and we have conjured them by the Ties of our common Kindred to disavow these Usurpations, which would inevitably interrupt our Connexions and Correspondence. They too have been deaf to the Voice of Justice and of Consanguinity. We must, therefore, acquiesce in the Necessity, which denounces our Separation, and hold them, as we hold the Rest of Mankind, Enemies in War, in Peace Friends.

WE, therefore, the Representatives of the UNITED STATES OF AMERICA, in GENERAL CONGRESS Assembled, appealing to the Supreme Judge of the World for the Rectitude of our Intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly Publish and Declare, That these United Colonies are, and of Right ought to be, FREE AND INDEPENDENT STATES; that they are absolved from all Allegiance to the British Crown, and that all political Connexion between them and the State of Great-Britain, is, and ought to be, totally dissolved; and that as FREE AND INDEPENDENT STATES, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which INDEPENDENT STATES may of Right do. And for the Support of this Declaration, with a firm Reliance on the Protection of DIVINE PROVIDENCE, we mutually pledge to each other our Lives, our Fortunes, and our sacred Honour.

John Hancock.
GEORGIA, Button Gwinnett, Lyman Hall, Geo. Walton.
NORTH-CAROLINA, Wm. Hooper, Joseph Hewes, John Penn.
SOUTH-CAROLINA, Edward Rutledge, Thos Heyward, junr. Thomas Lynch, junr. Arthur Middleton.
MARYLAND, Samuel Chase, Wm. Paca, Thos. Stone, Charles Carroll, of Carrollton.
VIRGINIA, George Wythe, Richard Henry Lee, Ths. Jefferson, Benja. Harrison, Thos. Nelson, jr. Francis Lightfoot Lee, Carter Braxton.
PENNSYLVANIA, Robt. Morris, Benjamin Rush, Benja. Franklin, John Morton, Geo. Clymer, Jas. Smith, Geo. Taylor, James Wilson, Geo. Ross.
DELAWARE, Caesar Rodney, Geo. Read.
NEW-YORK, Wm. Floyd, Phil. Livingston, Frank Lewis, Lewis Morris.
NEW-JERSEY, Richd. Stockton, Jno. Witherspoon, Fras. Hopkinson, John Hart, Abra. Clark.
NEW-HAMPSHIRE, Josiah Bartlett, Wm. Whipple, Matthew Thornton.
MASSACHUSETTS-BAY, Saml. Adams, John Adams, Robt. Treat Paine, Elbridge Gerry.
RHODE-ISLAND AND PROVIDENCE, &c. Step. Hopkins, William Ellery.
CONNECTICUT, Roger Sherman, Saml. Huntington, Wm. Williams, Oliver Wolcott.

IN CONGRESS, JANUARY 18, 1777.

ORDERED,
THAT an authenticated Copy of the DECLARATION OF INDEPENDENCY, with the Names of the MEMBERS of CONGRESS, subscribing the same, be sent to each of the UNITED STATES, and that they be desired to have the same put on RECORD.
By Order of CONGRESS,
JOHN HANCOCK, President.

BALTIMORE, in MARYLAND: Printed by MARY KATHARINE GODDARD.

アメリカ大使館のUnited States Declaration of Independence4(アメリカ独立宣言)翻訳は、誤訳である。駐日アメリカ大使ケネディは、米子にしょっちゅう長期滞在する。こうした翻訳を私から盗み、青山学院大学、早稲田大学、慶応大学、成蹊大学等親米大学教師と共に、様々な、過去の日米関係外交文書、米国歴史、米国文学書の改竄と捏造、それに伴う和訳作業を米子市で村上春樹らと米子市民の土地家屋を略奪した上で、市民の税金、年金、健康保険、生命保険、介護保険、町内会費まで強奪して愚行を展開している。

駐日アメリカ大使ケネディは、アイルランド系米国人の所為か、翻訳文章は、英国に礼を失すものとなっている。とはいえ、彼女!は、実はケネディとは無縁、整形を繰り返す破廉恥な男に過ぎない。鳩山邦夫氏、石原慎太郎は、亡くなって数年経過しているが、駐日アメリカ大使ケネディが殺害に関係している事は、明らかである。

2016年6月21日火曜日

United States Declaration of Independence3(アメリカ独立宣言)翻訳

The Library of Congress(アメリカ議会図書館)

Documents from the Continental Congress and the Constitutional Convention, 1774-1789

In Congress, July 4, 1776. The unanimous declaration of the thirteen United States of America.

IN CONGRESS, JULY 4, 1776.
THE UNANIMOUS
DECLARATION
OF THE
THIRTEEN UNITED STATES OF AMERICA.
Documents from the Continental Congress

WHEN, in the Course of human Events, it becomes necessary for one People to dissolve the Political Bands which have connected them with another, and to assume, among the Powers of the Earth, the separate and equal Station to which the Laws of Nature and of Nature's GOD entitle them, a decent Respect to the Opinions of Mankind requires that they should declare the Causes which impel them to the Separation.
人間らしい波乱の成り行きに操られて、一方の国民にとって、もう一方の国民と彼らを繋いで来た政治的箍(たが)を外す事が、又、世界の強国の間(はざま)で、分離平等の停車駅を装う事が、不可避の様相を呈する時、自然の女神の、自然の男神の原理に則って、人の思う所に対する然るべき敬意が、独立を促す大義を宣言すベきである、と請い願う権利を彼らに与える。

23:59 2016/06/19日

We hold these Truths to be self-evident, that all Men are created equal, that they are endowed, by their CREATOR, with certain unalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness.--That to secure these Rights, Governments are instituted among Men, deriving their just Powers from the Consent of the Governed, that whenever any Form of Government becomes destructive of these Ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its Foundation on such Principles, and organizing its Powers in such Form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate, that Governments long established, should not be changed for light and transient Causes; and accordingly all Experience hath shewn, that Mankind are more disposed to suffer, while Evils are sufferable, than to right themselves by abolishing the Forms to which they are accustomed. But when a long Train of Abuses and Usurpations, pursuing invariably the same Object, evinces a Design to reduce them under absolute Despotism, it is their Right, it is their Duty, to throw off such Government, and to provide new Guards for their future Security. Such has been the patient Sufferance of these Colonies; and such is now the Necessity which constrains them to alter their former Systems of Government. The History of the present King of Great-Britain is a History of repeated Injuries and Usurpations, all having in direct Object the Establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid World.
私達は、全ての人が平等を齎されるという、又私達の創造主によって生存、自由、そして幸福の追求を含む、確かな従わざるを得ない公正さを授けられているという、これらの真理に自明であるが故にしがみ付いた。--これらの公正さを確実にする為に、政府は人々の間に設けられ、統治の同意から彼らの権限そのものを引き出している。

21:50 2016/06/20月

どのような政府の形態であろうとその終局に向け破滅的様相を呈す度にそれを改めようとするか或いは廃止しようとするか、又新政府を設けようとするかは国民の公正さに基ずく。
このような原則を拠り所とすると、又このような形態にその力を結集すると、彼らにしてみればおそらく彼らの安全や幸福を齎すかのように思える。思慮分別が、実際には、長く定着した政府は些細な一過性の理由の為に変えられるべきではないと決定するであろう。

21:20 2016/06/21火

HE has refused his Assent to Laws, the most wholesome and necessary for the public Good.

HE has forbidden his Governors to pass Laws of immediate and pressing Importance, unless suspended in their Operation till his Assent should be obtained; and when so suspended, he has utterly neglected to attend to them.

HE has refused to pass other Laws for the Accommodation of large Districts of People, unless those People would relinquish the Right of Representation in the Legislature, a Right inestimable to them, and formidable to Tyranny only.

HE has called together Legislative Bodies at Places unusual, uncomfortable, and distant from the Depository of their public Records, for the sole Purpose of fatiguing them into Compliance with his Measures.

HE has dissolved Representative Houses repeatedly, for opposing with manly Firmness his Invasions on the Rights of the People.

HE has refused for a long Time, after such Dissolutions, to cause others to be elected; whereby the Legislative Powers, incapable of Annihilation, have returned to the People at large for their exercise; the State remaining, in the mean Time, exposed to all the Dangers of Invasion from without, and Convulsions within.

HE has endeavoured to prevent the Population of these States; for that Purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their Migrations hither, and raising the Conditions of new Appropriations of Lands.

HE has obstructed the Administration of Justice, by refusing his Assent to Laws for establishing Judiciary Powers.

HE has made Judges dependent on his Will alone, for the Tenure of their Offices, and the Amount and Payment of their Salaries.

HE has erected a Multitude of new Offices, and sent hither Swarms of Officers to harrass our People, and eat out their Substance.

HE has kept among us, in Times of Peace, Standing Armies, without the Consent of our Legislatures.

HE has affected to render the Military independent of and superior to the Civil Power.

HE has combined with others to subject us to a Jurisdiction foreign to our Constitution, and unacknowledged by our Laws; giving his Assent to their Acts of pretended Legislation:

FOR quartering large Bodies of Armed Troops among us:

FOR protecting them, by a mock Trial, from Punishment for any Murders which they should commit on the Inhabitants of these States:

FOR cutting off our Trade with all Parts of the World:

FOR imposing Taxes on us without our Consent:

FOR depriving us, in many Cases, of the Benefits of Trial by Jury:

FOR transporting us beyond Seas to be tried for pretended Offences:

FOR abolishing the free System of English Laws in a neighbouring Province, establishing therein an arbitrary Government, and enlarging its Boundaries, so as to render it at once an Example and fit Instrument for introducing the same absolute Rule into these Colonies:

FOR taking away our Charters, abolishing our most valuable Laws, and altering fundamentally the Forms of our Governments:

FOR suspending our own Legislatures, and declaring themselves invested with Power to legislate for us in all Cases whatsoever.

HE has abdicated Government here, by declaring us out of his Protection, and waging War against us.

HE has plundered our Seas, ravaged our Coasts, burnt our Towns, and destroyed the Lives of our People.

HE is, at this Time, transporting large Armies of foreign Mercenaries to complete the Works of Death, Desolation, and Tyranny, already begun with Circumstances of Cruelty and Perfidy, scarcely paralleled in the most barbarous Ages, and totally unworthy the Head of a civilized Nation.

HE has constrained our Fellow-Citizens, taken Captive on the high Seas, to bear Arms against their Country, to become the Executioners of their Friends and Brethren, or to fall themselves by their Hands.

HE has excited domestic Insurrections amongst us, and has endeavoured to bring on the Inhabitants of our Frontiers, the merciless Indian Savages, whose known Rule of Warfare, is an undistinguished Destruction, of all Ages, Sexes, and Conditions.

IN every Stage of these Oppressions we have Petitioned for Redress in the most humble Terms: Our repeated Petitions have been answered only by repeated Injury. A Prince, whose Character is thus marked by every Act which may define a Tyrant, is unfit to be the Ruler of a free People.

NOR have we been wanting in Attentions to our British Brethren. We have warned them, from Time to Time, of Attempts by their Legislature to extend an unwarrantable Jurisdiction over us. We have reminded them of the Circumstances of our Emigration and Settlement here. We have appealed to their native Justice and Magnanimity, and we have conjured them by the Ties of our common Kindred to disavow these Usurpations, which would inevitably interrupt our Connexions and Correspondence. They too have been deaf to the Voice of Justice and of Consanguinity. We must, therefore, acquiesce in the Necessity, which denounces our Separation, and hold them, as we hold the Rest of Mankind, Enemies in War, in Peace Friends.

WE, therefore, the Representatives of the UNITED STATES OF AMERICA, in GENERAL CONGRESS Assembled, appealing to the Supreme Judge of the World for the Rectitude of our Intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly Publish and Declare, That these United Colonies are, and of Right ought to be, FREE AND INDEPENDENT STATES; that they are absolved from all Allegiance to the British Crown, and that all political Connexion between them and the State of Great-Britain, is, and ought to be, totally dissolved; and that as FREE AND INDEPENDENT STATES, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which INDEPENDENT STATES may of Right do. And for the Support of this Declaration, with a firm Reliance on the Protection of DIVINE PROVIDENCE, we mutually pledge to each other our Lives, our Fortunes, and our sacred Honour.

John Hancock.
GEORGIA, Button Gwinnett, Lyman Hall, Geo. Walton.
NORTH-CAROLINA, Wm. Hooper, Joseph Hewes, John Penn.
SOUTH-CAROLINA, Edward Rutledge, Thos Heyward, junr. Thomas Lynch, junr. Arthur Middleton.
MARYLAND, Samuel Chase, Wm. Paca, Thos. Stone, Charles Carroll, of Carrollton.
VIRGINIA, George Wythe, Richard Henry Lee, Ths. Jefferson, Benja. Harrison, Thos. Nelson, jr. Francis Lightfoot Lee, Carter Braxton.
PENNSYLVANIA, Robt. Morris, Benjamin Rush, Benja. Franklin, John Morton, Geo. Clymer, Jas. Smith, Geo. Taylor, James Wilson, Geo. Ross.
DELAWARE, Caesar Rodney, Geo. Read.
NEW-YORK, Wm. Floyd, Phil. Livingston, Frank Lewis, Lewis Morris.
NEW-JERSEY, Richd. Stockton, Jno. Witherspoon, Fras. Hopkinson, John Hart, Abra. Clark.
NEW-HAMPSHIRE, Josiah Bartlett, Wm. Whipple, Matthew Thornton.
MASSACHUSETTS-BAY, Saml. Adams, John Adams, Robt. Treat Paine, Elbridge Gerry.
RHODE-ISLAND AND PROVIDENCE, &c. Step. Hopkins, William Ellery.
CONNECTICUT, Roger Sherman, Saml. Huntington, Wm. Williams, Oliver Wolcott.

IN CONGRESS, JANUARY 18, 1777.

ORDERED,
THAT an authenticated Copy of the DECLARATION OF INDEPENDENCY, with the Names of the MEMBERS of CONGRESS, subscribing the same, be sent to each of the UNITED STATES, and that they be desired to have the same put on RECORD.
By Order of CONGRESS,
JOHN HANCOCK, President.

BALTIMORE, in MARYLAND: Printed by MARY KATHARINE GODDARD.

2016年6月20日月曜日

United States Declaration of Independence2(アメリカ独立宣言)翻訳

The Library of Congress(アメリカ議会図書館)

Documents from the Continental Congress and the Constitutional Convention, 1774-1789

In Congress, July 4, 1776. The unanimous declaration of the thirteen United States of America.

IN CONGRESS, JULY 4, 1776.
THE UNANIMOUS
DECLARATION
OF THE
THIRTEEN UNITED STATES OF AMERICA.
Documents from the Continental Congress
WHEN, in the Course of human Events, it becomes necessary for one People to dissolve the Political Bands which have connected them with another, and to assume, among the Powers of the Earth, the separate and equal Station to which the Laws of Nature and of Nature's GOD entitle them, a decent Respect to the Opinions of Mankind requires that they should declare the Causes which impel them to the Separation.
人間らしい波乱の成り行きに操られて、一方の国民にとって、もう一方の国民と彼らを繋いで来た政治的箍(たが)を外す事が、又、世界の強国の間(はざま)で、分離平等の停車駅を装う事が、不可避の様相を呈する時、自然の女神の、自然の男神の原理に則って、人の思う所に対する然るべき敬意が、独立を促す大義を宣言すベきである、と請い願う権利を彼らに与える。

23:59 2016/06/19日

We hold these Truths to be self-evident, that all Men are created equal, that they are endowed, by their CREATOR, with certain unalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness.--That to secure these Rights, Governments are instituted among Men, deriving their just Powers from the Consent of the Governed, that whenever any Form of Government becomes destructive of these Ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its Foundation on such Principles, and organizing its Powers in such Form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate, that Governments long established, should not be changed for light and transient Causes; and accordingly all Experience hath shewn, that Mankind are more disposed to suffer, while Evils are sufferable, than to right themselves by abolishing the Forms to which they are accustomed. But when a long Train of Abuses and Usurpations, pursuing invariably the same Object, evinces a Design to reduce them under absolute Despotism, it is their Right, it is their Duty, to throw off such Government, and to provide new Guards for their future Security. Such has been the patient Sufferance of these Colonies; and such is now the Necessity which constrains them to alter their former Systems of Government. The History of the present King of Great-Britain is a History of repeated Injuries and Usurpations, all having in direct Object the Establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid World.
私達は、全ての人が平等を齎されるという、又私達の創造主によって生存、自由、そして幸福の追求を含む、確かな従わざるを得ない公正さを授けられているという、これらの真理に自明であるが故にしがみ付いた。--これらの公正さを確実にする為に、政府は人々の間に設けられ、統治の同意から彼らの権限そのものを引き出している。

21:50 2016/06/20月

HE has refused his Assent to Laws, the most wholesome and necessary for the public Good.

HE has forbidden his Governors to pass Laws of immediate and pressing Importance, unless suspended in their Operation till his Assent should be obtained; and when so suspended, he has utterly neglected to attend to them.

HE has refused to pass other Laws for the Accommodation of large Districts of People, unless those People would relinquish the Right of Representation in the Legislature, a Right inestimable to them, and formidable to Tyranny only.

HE has called together Legislative Bodies at Places unusual, uncomfortable, and distant from the Depository of their public Records, for the sole Purpose of fatiguing them into Compliance with his Measures.

HE has dissolved Representative Houses repeatedly, for opposing with manly Firmness his Invasions on the Rights of the People.

HE has refused for a long Time, after such Dissolutions, to cause others to be elected; whereby the Legislative Powers, incapable of Annihilation, have returned to the People at large for their exercise; the State remaining, in the mean Time, exposed to all the Dangers of Invasion from without, and Convulsions within.

HE has endeavoured to prevent the Population of these States; for that Purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their Migrations hither, and raising the Conditions of new Appropriations of Lands.

HE has obstructed the Administration of Justice, by refusing his Assent to Laws for establishing Judiciary Powers.

HE has made Judges dependent on his Will alone, for the Tenure of their Offices, and the Amount and Payment of their Salaries.

HE has erected a Multitude of new Offices, and sent hither Swarms of Officers to harrass our People, and eat out their Substance.

HE has kept among us, in Times of Peace, Standing Armies, without the Consent of our Legislatures.

HE has affected to render the Military independent of and superior to the Civil Power.

HE has combined with others to subject us to a Jurisdiction foreign to our Constitution, and unacknowledged by our Laws; giving his Assent to their Acts of pretended Legislation:

FOR quartering large Bodies of Armed Troops among us:

FOR protecting them, by a mock Trial, from Punishment for any Murders which they should commit on the Inhabitants of these States:

FOR cutting off our Trade with all Parts of the World:

FOR imposing Taxes on us without our Consent:

FOR depriving us, in many Cases, of the Benefits of Trial by Jury:

FOR transporting us beyond Seas to be tried for pretended Offences:

FOR abolishing the free System of English Laws in a neighbouring Province, establishing therein an arbitrary Government, and enlarging its Boundaries, so as to render it at once an Example and fit Instrument for introducing the same absolute Rule into these Colonies:

FOR taking away our Charters, abolishing our most valuable Laws, and altering fundamentally the Forms of our Governments:

FOR suspending our own Legislatures, and declaring themselves invested with Power to legislate for us in all Cases whatsoever.

HE has abdicated Government here, by declaring us out of his Protection, and waging War against us.

HE has plundered our Seas, ravaged our Coasts, burnt our Towns, and destroyed the Lives of our People.

HE is, at this Time, transporting large Armies of foreign Mercenaries to complete the Works of Death, Desolation, and Tyranny, already begun with Circumstances of Cruelty and Perfidy, scarcely paralleled in the most barbarous Ages, and totally unworthy the Head of a civilized Nation.

HE has constrained our Fellow-Citizens, taken Captive on the high Seas, to bear Arms against their Country, to become the Executioners of their Friends and Brethren, or to fall themselves by their Hands.

HE has excited domestic Insurrections amongst us, and has endeavoured to bring on the Inhabitants of our Frontiers, the merciless Indian Savages, whose known Rule of Warfare, is an undistinguished Destruction, of all Ages, Sexes, and Conditions.

IN every Stage of these Oppressions we have Petitioned for Redress in the most humble Terms: Our repeated Petitions have been answered only by repeated Injury. A Prince, whose Character is thus marked by every Act which may define a Tyrant, is unfit to be the Ruler of a free People.

NOR have we been wanting in Attentions to our British Brethren. We have warned them, from Time to Time, of Attempts by their Legislature to extend an unwarrantable Jurisdiction over us. We have reminded them of the Circumstances of our Emigration and Settlement here. We have appealed to their native Justice and Magnanimity, and we have conjured them by the Ties of our common Kindred to disavow these Usurpations, which would inevitably interrupt our Connexions and Correspondence. They too have been deaf to the Voice of Justice and of Consanguinity. We must, therefore, acquiesce in the Necessity, which denounces our Separation, and hold them, as we hold the Rest of Mankind, Enemies in War, in Peace Friends.

WE, therefore, the Representatives of the UNITED STATES OF AMERICA, in GENERAL CONGRESS Assembled, appealing to the Supreme Judge of the World for the Rectitude of our Intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly Publish and Declare, That these United Colonies are, and of Right ought to be, FREE AND INDEPENDENT STATES; that they are absolved from all Allegiance to the British Crown, and that all political Connexion between them and the State of Great-Britain, is, and ought to be, totally dissolved; and that as FREE AND INDEPENDENT STATES, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which INDEPENDENT STATES may of Right do. And for the Support of this Declaration, with a firm Reliance on the Protection of DIVINE PROVIDENCE, we mutually pledge to each other our Lives, our Fortunes, and our sacred Honour.

John Hancock.
GEORGIA, Button Gwinnett, Lyman Hall, Geo. Walton.
NORTH-CAROLINA, Wm. Hooper, Joseph Hewes, John Penn.
SOUTH-CAROLINA, Edward Rutledge, Thos Heyward, junr. Thomas Lynch, junr. Arthur Middleton.
MARYLAND, Samuel Chase, Wm. Paca, Thos. Stone, Charles Carroll, of Carrollton.
VIRGINIA, George Wythe, Richard Henry Lee, Ths. Jefferson, Benja. Harrison, Thos. Nelson, jr. Francis Lightfoot Lee, Carter Braxton.
PENNSYLVANIA, Robt. Morris, Benjamin Rush, Benja. Franklin, John Morton, Geo. Clymer, Jas. Smith, Geo. Taylor, James Wilson, Geo. Ross.
DELAWARE, Caesar Rodney, Geo. Read.
NEW-YORK, Wm. Floyd, Phil. Livingston, Frank Lewis, Lewis Morris.
NEW-JERSEY, Richd. Stockton, Jno. Witherspoon, Fras. Hopkinson, John Hart, Abra. Clark.
NEW-HAMPSHIRE, Josiah Bartlett, Wm. Whipple, Matthew Thornton.
MASSACHUSETTS-BAY, Saml. Adams, John Adams, Robt. Treat Paine, Elbridge Gerry.
RHODE-ISLAND AND PROVIDENCE, &c. Step. Hopkins, William Ellery.
CONNECTICUT, Roger Sherman, Saml. Huntington, Wm. Williams, Oliver Wolcott.

IN CONGRESS, JANUARY 18, 1777.

ORDERED,
THAT an authenticated Copy of the DECLARATION OF INDEPENDENCY, with the Names of the MEMBERS of CONGRESS, subscribing the same, be sent to each of the UNITED STATES, and that they be desired to have the same put on RECORD.
By Order of CONGRESS,
JOHN HANCOCK, President.

BALTIMORE, in MARYLAND: Printed by MARY KATHARINE GODDARD.

2016年6月19日日曜日

United States Declaration of Independence1(アメリカ独立宣言)翻訳

The Library of Congress(アメリカ議会図書館)

Documents from the Continental Congress and the Constitutional Convention, 1774-1789

IN CONGRESS, JULY 4, 1776.
THE UNANIMOUS
DECLARATION
OF THE
THIRTEEN UNITED STATES OF AMERICA.
Documents from the Continental Congress

WHEN, in the Course of human Events, it becomes necessary for one People to dissolve the Political Bands which have connected them with another, and to assume, among the Powers of the Earth, the separate and equal Station to which the Laws of Nature and of Nature's GOD entitle them, a decent Respect to the Opinions of Mankind requires that they should declare the Causes which impel them to the Separation.
人間らしい波乱の成り行きに操られて、一方の国民にとって、もう一方の国民と彼らを繋いで来た政治的箍(たが)を外す事が、又、世界の強国の間(はざま)で、分離平等の停車駅を装う事が、不可避の様相を呈する時、自然の女神の及び自然の男神の原理に則って、人の思う所に対する然るべき敬意が、独立を促す大義を宣言すベきである、と請い願う権利を彼らに与える。

23:59 2016/06/19日

We hold these Truths to be self-evident, that all Men are created equal, that they are endowed, by their CREATOR, with certain unalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness.--That to secure these Rights, Governments are instituted among Men, deriving their just Powers from the Consent of the Governed, that whenever any Form of Government becomes destructive of these Ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its Foundation on such Principles, and organizing its Powers in such Form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate, that Governments long established, should not be changed for light and transient Causes; and accordingly all Experience hath shewn, that Mankind are more disposed to suffer, while Evils are sufferable, than to right themselves by abolishing the Forms to which they are accustomed. But when a long Train of Abuses and Usurpations, pursuing invariably the same Object, evinces a Design to reduce them under absolute Despotism, it is their Right, it is their Duty, to throw off such Government, and to provide new Guards for their future Security. Such has been the patient Sufferance of these Colonies; and such is now the Necessity which constrains them to alter their former Systems of Government. The History of the present King of Great-Britain is a History of repeated Injuries and Usurpations, all having in direct Object the Establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid World.

HE has refused his Assent to Laws, the most wholesome and necessary for the public Good.

HE has forbidden his Governors to pass Laws of immediate and pressing Importance, unless suspended in their Operation till his Assent should be obtained; and when so suspended, he has utterly neglected to attend to them.

HE has refused to pass other Laws for the Accommodation of large Districts of People, unless those People would relinquish the Right of Representation in the Legislature, a Right inestimable to them, and formidable to Tyranny only.

HE has called together Legislative Bodies at Places unusual, uncomfortable, and distant from the Depository of their public Records, for the sole Purpose of fatiguing them into Compliance with his Measures.

HE has dissolved Representative Houses repeatedly, for opposing with manly Firmness his Invasions on the Rights of the People.

HE has refused for a long Time, after such Dissolutions, to cause others to be elected; whereby the Legislative Powers, incapable of Annihilation, have returned to the People at large for their exercise; the State remaining, in the mean Time, exposed to all the Dangers of Invasion from without, and Convulsions within.

HE has endeavoured to prevent the Population of these States; for that Purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their Migrations hither, and raising the Conditions of new Appropriations of Lands.

HE has obstructed the Administration of Justice, by refusing his Assent to Laws for establishing Judiciary Powers.

HE has made Judges dependent on his Will alone, for the Tenure of their Offices, and the Amount and Payment of their Salaries.

HE has erected a Multitude of new Offices, and sent hither Swarms of Officers to harrass our People, and eat out their Substance.

HE has kept among us, in Times of Peace, Standing Armies, without the Consent of our Legislatures.

HE has affected to render the Military independent of and superior to the Civil Power.

HE has combined with others to subject us to a Jurisdiction foreign to our Constitution, and unacknowledged by our Laws; giving his Assent to their Acts of pretended Legislation:

FOR quartering large Bodies of Armed Troops among us:

FOR protecting them, by a mock Trial, from Punishment for any Murders which they should commit on the Inhabitants of these States:

FOR cutting off our Trade with all Parts of the World:

FOR imposing Taxes on us without our Consent:

FOR depriving us, in many Cases, of the Benefits of Trial by Jury:

FOR transporting us beyond Seas to be tried for pretended Offences:

FOR abolishing the free System of English Laws in a neighbouring Province, establishing therein an arbitrary Government, and enlarging its Boundaries, so as to render it at once an Example and fit Instrument for introducing the same absolute Rule into these Colonies:

FOR taking away our Charters, abolishing our most valuable Laws, and altering fundamentally the Forms of our Governments:

FOR suspending our own Legislatures, and declaring themselves invested with Power to legislate for us in all Cases whatsoever.

HE has abdicated Government here, by declaring us out of his Protection, and waging War against us.

HE has plundered our Seas, ravaged our Coasts, burnt our Towns, and destroyed the Lives of our People.

HE is, at this Time, transporting large Armies of foreign Mercenaries to complete the Works of Death, Desolation, and Tyranny, already begun with Circumstances of Cruelty and Perfidy, scarcely paralleled in the most barbarous Ages, and totally unworthy the Head of a civilized Nation.

HE has constrained our Fellow-Citizens, taken Captive on the high Seas, to bear Arms against their Country, to become the Executioners of their Friends and Brethren, or to fall themselves by their Hands.

HE has excited domestic Insurrections amongst us, and has endeavoured to bring on the Inhabitants of our Frontiers, the merciless Indian Savages, whose known Rule of Warfare, is an undistinguished Destruction, of all Ages, Sexes, and Conditions.

IN every Stage of these Oppressions we have Petitioned for Redress in the most humble Terms: Our repeated Petitions have been answered only by repeated Injury. A Prince, whose Character is thus marked by every Act which may define a Tyrant, is unfit to be the Ruler of a free People.

NOR have we been wanting in Attentions to our British Brethren. We have warned them, from Time to Time, of Attempts by their Legislature to extend an unwarrantable Jurisdiction over us. We have reminded them of the Circumstances of our Emigration and Settlement here. We have appealed to their native Justice and Magnanimity, and we have conjured them by the Ties of our common Kindred to disavow these Usurpations, which would inevitably interrupt our Connexions and Correspondence. They too have been deaf to the Voice of Justice and of Consanguinity. We must, therefore, acquiesce in the Necessity, which denounces our Separation, and hold them, as we hold the Rest of Mankind, Enemies in War, in Peace Friends.

WE, therefore, the Representatives of the UNITED STATES OF AMERICA, in GENERAL CONGRESS Assembled, appealing to the Supreme Judge of the World for the Rectitude of our Intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly Publish and Declare, That these United Colonies are, and of Right ought to be, FREE AND INDEPENDENT STATES; that they are absolved from all Allegiance to the British Crown, and that all political Connexion between them and the State of Great-Britain, is, and ought to be, totally dissolved; and that as FREE AND INDEPENDENT STATES, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which INDEPENDENT STATES may of Right do. And for the Support of this Declaration, with a firm Reliance on the Protection of DIVINE PROVIDENCE, we mutually pledge to each other our Lives, our Fortunes, and our sacred Honour.

John Hancock.
GEORGIA, Button Gwinnett, Lyman Hall, Geo. Walton.
NORTH-CAROLINA, Wm. Hooper, Joseph Hewes, John Penn.
SOUTH-CAROLINA, Edward Rutledge, Thos Heyward, junr. Thomas Lynch, junr. Arthur Middleton.
MARYLAND, Samuel Chase, Wm. Paca, Thos. Stone, Charles Carroll, of Carrollton.
VIRGINIA, George Wythe, Richard Henry Lee, Ths. Jefferson, Benja. Harrison, Thos. Nelson, jr. Francis Lightfoot Lee, Carter Braxton.
PENNSYLVANIA, Robt. Morris, Benjamin Rush, Benja. Franklin, John Morton, Geo. Clymer, Jas. Smith, Geo. Taylor, James Wilson, Geo. Ross.
DELAWARE, Caesar Rodney, Geo. Read.
NEW-YORK, Wm. Floyd, Phil. Livingston, Frank Lewis, Lewis Morris.
NEW-JERSEY, Richd. Stockton, Jno. Witherspoon, Fras. Hopkinson, John Hart, Abra. Clark.
NEW-HAMPSHIRE, Josiah Bartlett, Wm. Whipple, Matthew Thornton.
MASSACHUSETTS-BAY, Saml. Adams, John Adams, Robt. Treat Paine, Elbridge Gerry.
RHODE-ISLAND AND PROVIDENCE, &c. Step. Hopkins, William Ellery.
CONNECTICUT, Roger Sherman, Saml. Huntington, Wm. Williams, Oliver Wolcott.

IN CONGRESS, JANUARY 18, 1777.

ORDERED,
THAT an authenticated Copy of the DECLARATION OF INDEPENDENCY, with the Names of the MEMBERS of CONGRESS, subscribing the same, be sent to each of the UNITED STATES, and that they be desired to have the same put on RECORD.
By Order of CONGRESS,
JOHN HANCOCK, President.


BALTIMORE, in MARYLAND: Printed by MARY KATHARINE GODDARD.

2016年6月18日土曜日

Obama's Hiroshima speech22終(英文はNHKのものを成田悦子が修正)翻訳

Obama's Hiroshima speech
JapanFriday, May 27

71 years ago, on a bright, cloudless morning, death fell from the sky and the world was changed. A flash of light and a wall of fire destroyed a city, and demonstrated that mankind possessed the means to destroy itself. Why do we come to this place, to Hiroshima? We come to ponder the terrible force unleashed in a not-so-distant past. We come to mourn the dead, including over 100,000 Japanese men, women, and children. Thousands of Koreans, a dozen Americans held in prison. Their souls speak to us. They ask us to look inward, to take stock of "Who we are!" and "What we might become!".
71年前、晴れた、雲一つない或る朝、破滅がその空から降り注ぎ何もかも変えられた。一条の閃光と一枚の火炎の障壁は、一つの街を消失させ、人類がその身を滅ぼし兼ねない媒体を手に入れたという事を実物宣伝した。何故我々はこの地へ、ヒ口シマへと向かうのか?我々は恐しい武力が、そう久しくはない過去に、束縛を解かれた事をよくよく考えるべくやって来る。

21:35 2016/05/28土

我々は彼の死者、合計10万を越える日本の男性、女性、そして子供達に、哀悼の意を表す為にやって来る。幾干のコリアン、一ダ―スのアメリ力ンが刑務所で耐えた。彼らの魂は我々に語り掛ける。彼らは内情を調ベてほしい、「僕達は誰!」そして「僕達は一体何になったんだ!」という木偶の坊を理解してほしいと我々に求める。

23:35 2016/05/29日

It is not the fact of war that sets Hiroshima apart. Artifacts tell us that violent conflict appeared with the very first man. Our early ancestors, having learned to make blades from flint, and spears from wood, used these tools not just for hunting but against their own kind. On every continent, the history of civilization is filled with war, whether driven by the scarcity of grain, or hunger for gold, compelled by nationalist fervor or religious zeal. Empires have risen and fallen. Peoples have been subjugated, and liberated, and at each juncture innocents have suffered a countless toll, their name’s forgotten by time.
ヒ口シマを別扱いすると戦争の実態と懸け離れる。古器物は暴力的な衝突が最古の人間と共に出現したと我々に語り掛ける。我々の遥か昔の祖先は、火打石から刃身を、そして木から投げ槍を作れるようになったが、単に狩りという目的だけでなくそれ自体の本質に反してこうした道具を利用した。

21:17 2016/05/30月

どの大陸にあっても文明の史実は争いで占められている。穀物の不足に、或いは金を求める強い欲求に動かされたにしても、国粋主義者の白熱に、或いは宗教的熱狂に強いられたにしても。帝国は昇り詰め陥落した。人々は服従させられ、やがて解放された。各々の時点で罪のない人々は数え切れない程の犠牲を許した。彼らの名は時の傍らに置き去りにされた。

21:14 2016/05/31火

The world war that reached its brutal end in Hiroshima and Nagasaki, was fought among the wealthiest and most powerful of nations. Their civilizations had given the world great cities, and magnificent arts. Their thinkers had advanced ideas of justice, and harmony, and truth. And yet, the war grew out of the same base instinct for domination or conquest, that had caused conflicts among the simplest tribes. An old pattern amplified by new capabilities, and without new constraints. In the span of a few years, some sixty million people would die. Men, women, children. No different than us. Shot, beaten, marched, bombed, jailed, starved, gassed to death.
ヒ口シマやナガサキでその無情な結末を印象付けた世界戦争は最も豊かで最も武力のある国家間で争われた。そうした文明は世界の卓越した都市や、優れた技術を生じさせた。それらの考案者は公正や、協調や、誠実という概念を提案した。しかし今尚、戦争は支配と征服を求める同じようなさもしい本能から成り、それが極めて愚かな部族間の衝突の原因となって来た。

21:06 2016/06/01水

以前の典型は新たな戦力によって、新たな圧力がなくても、増幅した。2?3年という短期間におおよそ6000万人が死ななければならなかった。男達、女達、子供達。我々と比べて大差ない。死ぬまで狙撃され、殴られ、行軍させられ、爆撃され、投獄され、飢えに苦しめられ、毒ガスで攻撃されて。

There are many sites around the world that chronicle this war, memorials that tell stories of courage, and heroism, graves and empty camps ,echo of unspeakable depravity. Yet in the image of a mushroom cloud, that rose into these skies, we are most starkly reminded of humanity’s core contradiction, of the very spark that marks us as a species, our thoughts, our imagination, our language, our tool making, our ability to set ourselves apart from nature and bend it to our will. Those very things also give us the capacity for unmatched destruction.
世界中にこの戦争を物語る遺跡は数多く、武勇伝を報ずる記念碑、墓と人の絶えたキャンプ、言語道断の悪行の繰り返しがそこにある。

23:30 2016/06/02木

今尚マッシュル―ム雲の姿のまま、それはこの空に甦り、我々は人間性根定杏定について、一つの種、思考力のある者、想像力のある者、言葉を持つ者、道具製造力を持つ者、我々自身を自然から切り離し我々の意志にそれを従わせようとする技能を持つ者として、我々をマ―クする他ならぬあの閃光について、非常に強く考えさせられる。こうした事ですら又我々を無比の破壊に向かわせる能力を我々に与える。

22:23 2016/06/03金

How often does material advancement or social innovation blind us to this truth? How easily we learn to justify violence in the name of some higher cause. Every great religion promises a pathway to love and peace and righteousness, and yet no religion has been spared from believers who have claimed their faith is a license to kill. Nations arise, telling a story that binds people together, and sacrifice, and cooperation, allowing for remarkable feats, but those same stories have so often been used to oppress, and dehumanize those who are different. Science allows us to communicate across the seas, fly above the clouds, to cure disease, and understand the cosmos, but those same discovieries can be turned into ever more efficient killing machines.
物質的進歩或いは社会的新機軸が一体何度我々を盲目にするのか?何らかのより崇高な根拠といった美名を借りて暴力を正当化する事を我々はいとも容易く学ぶ。ありとあらゆる素晴らしい宗教が慈愛と安らぎと正しい行いに至るまでの道筋を保証しているにも関わらず信仰心は殺しのライサンスであると主張する信者から危害を加えられなかった宗教はない。

21:29 2016/06/04土

人々や犠牲や協力を―纏めにする神話を語りつつ、驚く程の偉業を見込んで、国家は蜂起する。しかしそれらの似通った神話は様々であるそれらの人々を抑圧し非人間的にする為に実に頻繁に使われて来た。科学は我々が海の向こう側と連絡を取り、雲の上を飛び、病気を治し、宇宙を理解する事を可能にするが、そうした同様の発見は効率的殺害に当然のように移行される。

23:27 2016/06/05日

The wars of the modern age teach us this truth. Hiroshima teaches this truth. Technological progress without an equivalent progress in human institutions can doom us. The scientific revolution that led to the splitting of an atom requires a moral revolution as well. That is why we come to this place. We stand here, in the middle of this city, and force ourselves to imagine the moment the bomb fell. We force ourselves to feel the dread of children confused by what they see. We listen to a silent cry. We remember all the innocents killed across the arch of that terrible war, and in the wars that came before, and the wars that would follow. Mere words cannot give voice to such suffering, but we have a shared responsibility to look directly into the eye of history and ask what we must do differently to curb such suffering again.
近年の戦争は我々にこの真理を悟らせる。広島がこの真理を悟らせる。人類の慣例として、等しい発展のない科学的技術の発展は我々を運命づけ得る。原子の分裂に導いた科学的変革は同様に道徳的変革を必要とする。それが我々がこの地にやって来る理由だ。我々はここに、この都市の真ん中に立ち、爆弾が落ちた瞬間を想像するよう自らに強いる。

21:21 2016/06/06月

我々は何を目にするかによって惑わされる子供達の不安を思い遣るよう自らに強いる。我々は無言の嗚咽に耳を傾ける。あの凄まじい戦争のアーチのいたるところで、又以前に起こった戦争、そして後に続かざるを得なかった戦争の最中に殺された罪のない人々の何もかもが思われてならない。これ程の苦難に接しても言葉だけでは心の内を伝えられない。が、我々は歴史の眼差しの奧を率直に見据える為に分け与えられた責任を担い、繰り返しこのような苦難に歯止めを掛けるにはそれぞれ何を為さなければならないかを問う。

21:54 2016/06/07火

Someday, the voices of the Hibakusha will no longer be with us to bear witness, but the memory of the morning of August 6, 1945, must never fade. That memory allows us to fight complacency. It fuels our moral imagination. It allows us to change. And since that fateful day, we have made choices that give us hope. The United States and Japan forged not only an alliance, but a friendship that is one, far more for our people than we could ever claim through war. The nations of Europe built a union that replaced battlefields with bonds of commerce and democracy. Oppressed peoples and nations want liberation. And the international community established institutions and treaties that work to avoid war, and aspire to restrict, and roll back, and ultimately eliminate the existence of nuclear weapon
何時か、ヒバクシャの思う所はもはや証人を引き受ける為に我々と同じであろうとしているのではないが、あの1945年8月6日の朝の記憶は褪せるものではない。何れにせよあの記憶は我々を自己満足と格闘させる。それは倫理的想像力を掻き立てる。それは我々を変化させる。そうしてあの運命的な日から我々は我々に希望を齎す幾つもの選択をして来た。合衆国と日本は単に同盟国というだけでなく、一つであるという友好関係を結んだが、我々が我々の国民の為に戦争を通じて嘗て主張出来た事に比べるとずっと多い。

21:27 2016/06/08水

ヨ―ロッパ諸国は通商やディモクラスィの同盟を持った戦場と取って代わる連合国家を打ち立てた。抑圧された国民と諸国は自由の身になる事を待ち望む。そして国際社会は争いを避ける為に機能し、核兵器の存在を限定し後退させ、最終的に排除する事を切望する機関と条約を制定した。

23:27 2016/06/09木

Still, every act of aggression between nations, every act of terror, and corruption, and cruelty, and oppression that we see around the world shows our work is never done. We may not be able to eliminate man’s capacity to do evil, so nations, and the alliances that we form,must possess the means to defend ourselves. But among those nations like my own who hold nuclear stockpiles, we must have the courage to escape the logic of fear, and pursue a world without them. We may not realize this goal in my lifetime, but persistent effort can roll back the possibility of catastrophe. We can chart a course that leads to the destruction of these stockpiles. We can stop the spread to new nations and secure deadly materials from fanatics.
それでも尚、我々が世界のいたるところで見掛けるあらゆる諸国間の侵略的行為、又あらゆるテロ的行為や、不正行為、残虐行為、及び抑圧は我々の機能が果たされる事はないのだと教えてくれる。邪悪を行う人間の特性を排除出来ないかも知れない。故に我々が組織する国家や同盟は我々自身を守る術を知っていなければならない。

21:19 2016/06/10金

何れにせよ核エネルギ―の備蓄を維持する我国のようにそれらの諸国間の不安の条理を脱出する勇気を持ち、それを持たない世の中を追求しなければならない。私の生ある内に目標を達成出来そうにないとしても、粘り強い努力は災難の可能性を退けられる。我々はこれらの備蓄の根絶へと導く方針を立てられる。我々は新たな国への蔓延を阻止し、狂信者から冷酷非情に原料を守ることが出来る。

22:13 2016/06/11土

And yet, that is not enough. For we see around the world today how even the crudest rifles and barrel bombs can serve up violence on a terrible scale. We must change our mindset about war itself to prevent conflict through diplomacy, and strive to end conflicts after they’ve begun. To see our growing interdependence as a cause for peaceful cooperation and not violent competition. To define our nations not by our capacity to destroy bt by what we build. And perhaps above all, we must reimagine our connection to one another as members of one human race.
そうして今尚、それは十分でない。というのは最も粗野なライフルや樽爆弾でさえどれだけ途轍もないスケィルで暴力を提供可能か、我々は今日世界中で見掛けるから。我々は外交によって争いを未然に防ぐ為に、又それが開始した後でも争いを停止させる為に、戦争そのものに関する我々の考え方を変えなければならない。

20:40 2016/06/12日

我々の増大していくばかりの相互依存を平和的協力や非暴力的競合に向かう一つの針路と見なすように。我々の破戒能力によってではなく、我々が何を築き上げるかによって我々の国家を定義付けるように。そしておそらく何よりも、我々は人という種に属する者として互いに対する我々の親交を再考しなければならない。

20:40 2016/06/13月

For this too is what makes our species unique. We’re not bound by genetic code to repeat the mistakes of the past. We can learn. We can choose. We can tell our children a different story, one that describes a common humanity, one that makes war less likely, and cruelty less easily accepted. We see these stories in the hibakusha, the woman, who forgave the pilot who flew the plane that dropped the atomic bomb because she recognized that what she really hated was war itself.The man,who sought out families of Americans killed here because he believed their loss was equal to his own.
何故ならこれも又我々の種を特有のものにするから。我々は過去の過ちを繰り返そうとする遺伝子のプログラムに束縛されない。我々は学習出来る。我々は選択出来る。我々は様々なストゥリ―を我々の子供たちに話して聞かせられる。ありふれた人間性を描写した一話、殆どありそうもない戦いや、容易に受け容れられそうもない一話。我々は被爆者におけるこれらのストゥリ―を見聞きする。その婦人は、彼女が実際に嫌悪したものは戦争そのものであると認識していたから原子爆弾を投下した飛行機を操縦するバイ口ットゥを許した。その男性は、彼らの喪失感が彼のものと同じであると信じたからここで殺されたアメリカ人の家族らを捜し出した。

22:57 2016/06/14火

My own nation’s story began with simple words: all men are created equal, and endowed by our creator with certain unalienable rights, including life, liberty, and the pursuit of happiness. Realizing that ideal has never been easy, even within our own borders, even among our own citizens. But staying true to that story is worth the effort. It is an ideal to be strived for, an ideal that extends across continents, and across oceans. The irreducible worth of every person. The insistence that every life is precious. The radical, and necessary notion that we are part of a single human family, that is the story that we all must tell.
我国自身のストゥリーは簡単な言葉と共に始った:全ての人は平等を齎され、我々の創造主によって、生存、自由、幸福の追求を含む確かな従わざるを得ない公正さを授けられる。その理想を実現する事は、我国の国境の内側でさえ、我国の国民の間でさえ、決して容易ではなかった。ともかくそのストゥリーに合わせて正しい位置に止まる事は努力に値する。大陸を横切り、海を渡って広げるという理想に向かって懸命に努力される事は理想である。

21:29 2016/06/15水
人毎の縮少出来ない価値。どんな生も貴いという主張。
我々は一つ切りの人間の家族の一員であるという事は基本的で欠く事の出来ない概念でであり、それこそ我々の誰も彼も伝えなければならないストゥリ―である。

That is why we come to Hiroshima. So we might think of people we love - the first smile from our children in the morning, the gentle touch from a spouse over the kitchen table, the comforting embrace of a parent. We can think of those things and know that those same precious moments took place here 71 years ago.
という訳で我々はヒロシマにやって来る。そう我々は我々が愛して止まない人々について考えてみるといい―朝一番の子供達からの笑顔、キッチンティブル越しの配偶者からの優しい接触、親の慰めの抱擁、それと同じ素敵な瞬間が71年前ここで席を占めていた。

23:15 2016/06/16木

Those who died, they are like us. Ordinary people understand this, I think, they do not want more war. They would rather that the wonders of science be focused on improving life and not eliminating it. On the choices made by nations, on the choices made by leaders, reflect this simple wisdom, then the lesson of Hiroshima is done. The world was forever changed here, but today, the children of this city will go through their day in peace. What a precious thing that is. It is worth protecting, and then extending to every child. That is a future we can choose, a future's watch Hiroshima ,Nagasaki, are known not as the dawn of atomic warfare, but as the start of our own moral awakening
死んだ者達、彼らは我々に似ている。普通の人々はこの事を理解し、私は思う、彼らはもう戦争を望まないと。科学の賛嘆の的は暮らしを良くする事とそれを駄目にしない事に焦点を合わされる方が寧ろ好ましいと人々は考える。諸国家によって為された選択の上に、リ―ダ―らによって為された選択の上に、この当たり前の賢明さを反映する、その時ヒ口シマの授業は終わる。

22:52 2016/06/17金

世界は氷遠にここで改変された。しかし今日、この街の子供達は平和の内に彼らの一日を使い果たす。それは何と尊い事でしょう。それは守る事に相当し、と同時に全ての子供に手を差し伸べる事になる。それは我々が選択可能な未来というものであり、未来の番人ヒ口シマ、ナガサキは原爆戦の夜明けとしてではなく、我々自身の倫理的復興の開始として知られるところとなる。

21:50 2016/06/18土

菅義偉内閣官房長官、世耕弘成内閣官房副長官、萩生田光一内閣官房副長官 長谷川榮一内閣広報官、下村 健一内閣官房内閣広報室内閣審議官(慶応義塾大学特別招聘教授、関西大学特任教授として米子に滞在。北朝鮮と太いパイプを持ち、学生時代に菅直人の事務所で活動)。彼らが盗みを請け負う。菅義偉、菅直人、世耕弘成は、北朝鮮出身の可能性大。
安倍晋三は、官邸ホ―ムペ―ジのObama's Hiroshima speechの同時通訳文面を毎日私の翻訳を盗んでは変えさせている。盗みは日に日にエス力レイトゥ。独立宣言部分は、アメリ力大使館が盗み、今日6月15日に私の翻訳文と入れ替えた。アメリカ大使ケネディ、安倍晋三は、国民のパソコンに侵入、又電気まで盗む上に、冷風扇を改造、加藤、西尾からコントロ―ルして温風を出し32度の室温にする。国民の家屋に入り込み、金品を盗んで、ク―ラ―を改造、自らは家人の新品ク―ラ―をを使用し、家人には中古の改造ク―ラ―を使わせる。
熱中症を捏造し、既に世界中の多数を核電磁波共鳴装置によって大量殺戮。

核兵器はどんなかたち?
核兵器は何をしたがる?
核兵器には形がないことを知ってる?
核兵器は何時も日本人を殺したがる。
石破茂は後十年で日本人を2000人に減らすと言った。
貴方は一体何処の国の人に約束したの?
石破茂は形のない核兵器こそ防衛の要だと
形のない核兵器を日本人に向ける事こそ防衛の要だと言う。
安倍晋三は石破茂を支える。
安倍晋三、石破茂、貴方がたは一体何処の国で生まれて何故日本にいて何故日本人に核兵器を向ける?

2016年6月17日金曜日

Obama's Hiroshima speech21(英文はNHKのものを成田悦子が修正)翻訳

Obama's Hiroshima speech
JapanFriday, May 27

71 years ago, on a bright, cloudless morning, death fell from the sky and the world was changed. A flash of light and a wall of fire destroyed a city, and demonstrated that mankind possessed the means to destroy itself. Why do we come to this place, to Hiroshima? We come to ponder the terrible force unleashed in a not-so-distant past. We come to mourn the dead, including over 100,000 Japanese men, women, and children. Thousands of Koreans, a dozen Americans held in prison. Their souls speak to us. They ask us to look inward, to take stock of "Who we are!" and "What we might become!".
71年前、晴れた、雲一つない或る朝、破滅がその空から降り注ぎ何もかも変えられた。一条の閃光と一枚の火炎の障壁は、一つの街を消失させ、人類がその身を滅ぼし兼ねない媒体を手に入れたという事を実物宣伝した。何故我々はこの地へ、ヒ口シマへと向かうのか?我々は恐しい武力が、そう久しくはない過去に、束縛を解かれた事をよくよく考えるべくやって来る。

21:35 2016/05/28土

我々は彼の死者、合計10万を越える日本の男性、女性、そして子供達に、哀悼の意を表す為にやって来る。幾干のコリアン、一ダ―スのアメリ力ンが刑務所で耐えた。彼らの魂は我々に語り掛ける。彼らは内情を調ベてほしい、「僕達は誰!」そして「僕達は一体何になったんだ!」という木偶の坊を理解してほしいと我々に求める。

23:35 2016/05/29日

It is not the fact of war that sets Hiroshima apart. Artifacts tell us that violent conflict appeared with the very first man. Our early ancestors, having learned to make blades from flint, and spears from wood, used these tools not just for hunting but against their own kind. On every continent, the history of civilization is filled with war, whether driven by the scarcity of grain, or hunger for gold, compelled by nationalist fervor or religious zeal. Empires have risen and fallen. Peoples have been subjugated, and liberated, and at each juncture innocents have suffered a countless toll, their name’s forgotten by time.
ヒ口シマを別扱いすると戦争の実態と懸け離れる。古器物は暴力的な衝突が最古の人間と共に出現したと我々に語り掛ける。我々の遥か昔の祖先は、火打石から刃身を、そして木から投げ槍を作れるようになったが、単に狩りという目的だけでなくそれ自体の本質に反してこうした道具を利用した。

21:17 2016/05/30月

どの大陸にあっても文明の史実は争いで占められている。穀物の不足に、或いは金を求める強い欲求に動かされたにしても、国粋主義者の白熱に、或いは宗教的熱狂に強いられたにしても。帝国は昇り詰め陥落した。人々は服従させられ、やがて解放された。各々の時点で罪のない人々は数え切れない程の犠牲を許した。彼らの名は時の傍らに置き去りにされた。

21:14 2016/05/31火

The world war that reached its brutal end in Hiroshima and Nagasaki, was fought among the wealthiest and most powerful of nations. Their civilizations had given the world great cities, and magnificent arts. Their thinkers had advanced ideas of justice, and harmony, and truth. And yet, the war grew out of the same base instinct for domination or conquest, that had caused conflicts among the simplest tribes. An old pattern amplified by new capabilities, and without new constraints. In the span of a few years, some sixty million people would die. Men, women, children. No different than us. Shot, beaten, marched, bombed, jailed, starved, gassed to death.
ヒ口シマやナガサキでその無情な結末を印象付けた世界戦争は最も豊かで最も武力のある国家間で争われた。そうした文明は世界の卓越した都市や、優れた技術を生じさせた。それらの考案者は公正や、協調や、誠実という概念を提案した。しかし今尚、戦争は支配と征服を求める同じようなさもしい本能から成り、それが極めて愚かな部族間の衝突の原因となって来た。

21:06 2016/06/01水

以前の典型は新たな戦力によって、新たな圧力がなくても、増幅した。2?3年という短期間におおよそ6000万人が死ななければならなかった。男達、女達、子供達。我々と比べて大差ない。死ぬまで狙撃され、殴られ、行軍させられ、爆撃され、投獄され、飢えに苦しめられ、毒ガスで攻撃されて。

There are many sites around the world that chronicle this war, memorials that tell stories of courage, and heroism, graves and empty camps ,echo of unspeakable depravity. Yet in the image of a mushroom cloud, that rose into these skies, we are most starkly reminded of humanity’s core contradiction, of the very spark that marks us as a species, our thoughts, our imagination, our language, our tool making, our ability to set ourselves apart from nature and bend it to our will. Those very things also give us the capacity for unmatched destruction.
世界中にこの戦争を物語る遺跡は数多く、武勇伝を報ずる記念碑、墓と人の絶えたキャンプ、言語道断の悪行の繰り返しがそこにある。

23:30 2016/06/02木

今尚マッシュル―ム雲の姿のまま、それはこの空に甦り、我々は人間性根定杏定について、一つの種、思考力のある者、想像力のある者、言葉を持つ者、道具製造力を持つ者、我々自身を自然から切り離し我々の意志にそれを従わせようとする技能を持つ者として、我々をマ―クする他ならぬあの閃光について、非常に強く考えさせられる。こうした事ですら又我々を無比の破壊に向かわせる能力を我々に与える。

22:23 2016/06/03金

How often does material advancement or social innovation blind us to this truth? How easily we learn to justify violence in the name of some higher cause. Every great religion promises a pathway to love and peace and righteousness, and yet no religion has been spared from believers who have claimed their faith is a license to kill. Nations arise, telling a story that binds people together, and sacrifice, and cooperation, allowing for remarkable feats, but those same stories have so often been used to oppress, and dehumanize those who are different. Science allows us to communicate across the seas, fly above the clouds, to cure disease, and understand the cosmos, but those same discovieries can be turned into ever more efficient killing machines.
物質的進歩或いは社会的新機軸が一体何度我々を盲目にするのか?何らかのより崇高な根拠といった美名を借りて暴力を正当化する事を我々はいとも容易く学ぶ。ありとあらゆる素晴らしい宗教が慈愛と安らぎと正しい行いに至るまでの道筋を保証しているにも関わらず信仰心は殺しのライサンスであると主張する信者から危害を加えられなかった宗教はない。

21:29 2016/06/04土

人々や犠牲や協力を―纏めにする神話を語りつつ、驚く程の偉業を見込んで、国家は蜂起する。しかしそれらの似通った神話は様々であるそれらの人々を抑圧し非人間的にする為に実に頻繁に使われて来た。科学は我々が海の向こう側と連絡を取り、雲の上を飛び、病気を治し、宇宙を理解する事を可能にするが、そうした同様の発見は効率的殺害に当然のように移行される。

23:27 2016/06/05日

The wars of the modern age teach us this truth. Hiroshima teaches this truth. Technological progress without an equivalent progress in human institutions can doom us. The scientific revolution that led to the splitting of an atom requires a moral revolution as well. That is why we come to this place. We stand here, in the middle of this city, and force ourselves to imagine the moment the bomb fell. We force ourselves to feel the dread of children confused by what they see. We listen to a silent cry. We remember all the innocents killed across the arch of that terrible war, and in the wars that came before, and the wars that would follow. Mere words cannot give voice to such suffering, but we have a shared responsibility to look directly into the eye of history and ask what we must do differently to curb such suffering again.
近年の戦争は我々にこの真理を悟らせる。広島がこの真理を悟らせる。人類の慣例として、等しい発展のない科学的技術の発展は我々を運命づけ得る。原子の分裂に導いた科学的変革は同様に道徳的変革を必要とする。それが我々がこの地にやって来る理由だ。我々はここに、この都市の真ん中に立ち、爆弾が落ちた瞬間を想像するよう自らに強いる。

21:21 2016/06/06月

我々は何を目にするかによって惑わされる子供達の不安を思い遣るよう自らに強いる。我々は無言の嗚咽に耳を傾ける。あの凄まじい戦争のアーチのいたるところで、又以前に起こった戦争、そして後に続かざるを得なかった戦争の最中に殺された罪のない人々の何もかもが思われてならない。これ程の苦難に接しても言葉だけでは心の内を伝えられない。が、我々は歴史の眼差しの奧を率直に見据える為に分け与えられた責任を担い、繰り返しこのような苦難に歯止めを掛けるにはそれぞれ何を為さなければならないかを問う。

21:54 2016/06/07火

Someday, the voices of the Hibakusha will no longer be with us to bear witness, but the memory of the morning of August 6, 1945, must never fade. That memory allows us to fight complacency. It fuels our moral imagination. It allows us to change. And since that fateful day, we have made choices that give us hope. The United States and Japan forged not only an alliance, but a friendship that is one, far more for our people than we could ever claim through war. The nations of Europe built a union that replaced battlefields with bonds of commerce and democracy. Oppressed peoples and nations want liberation. And the international community established institutions and treaties that work to avoid war, and aspire to restrict, and roll back, and ultimately eliminate the existence of nuclear weapon
何時か、ヒバクシャの思う所はもはや証人を引き受ける為に我々と同じであろうとしているのではないが、あの1945年8月6日の朝の記憶は褪せるものではない。何れにせよあの記憶は我々を自己満足と格闘させる。それは倫理的想像力を掻き立てる。それは我々を変化させる。そうしてあの運命的な日から我々は我々に希望を齎す幾つもの選択をして来た。合衆国と日本は単に同盟国というだけでなく、一つであるという友好関係を結んだが、我々が我々の国民の為に戦争を通じて嘗て主張出来た事に比べるとずっと多い。

21:27 2016/06/08水

ヨ―ロッパ諸国は通商やディモクラスィの同盟を持った戦場と取って代わる連合国家を打ち立てた。抑圧された国民と諸国は自由の身になる事を待ち望む。そして国際社会は争いを避ける為に機能し、核兵器の存在を限定し後退させ、最終的に排除する事を切望する機関と条約を制定した。

23:27 2016/06/09木

Still, every act of aggression between nations, every act of terror, and corruption, and cruelty, and oppression that we see around the world shows our work is never done. We may not be able to eliminate man’s capacity to do evil, so nations, and the alliances that we form,must possess the means to defend ourselves. But among those nations like my own who hold nuclear stockpiles, we must have the courage to escape the logic of fear, and pursue a world without them. We may not realize this goal in my lifetime, but persistent effort can roll back the possibility of catastrophe. We can chart a course that leads to the destruction of these stockpiles. We can stop the spread to new nations and secure deadly materials from fanatics.
それでも尚、我々が世界のいたるところで見掛けるあらゆる諸国間の侵略的行為、又あらゆるテロ的行為や、不正行為、残虐行為、及び抑圧は我々の機能が果たされる事はないのだと教えてくれる。邪悪を行う人間の特性を排除出来ないかも知れない。故に我々が組織する国家や同盟は我々自身を守る術を知っていなければならない。

21:19 2016/06/10金

何れにせよ核エネルギ―の備蓄を維持する我国のようにそれらの諸国間の不安の条理を脱出する勇気を持ち、それを持たない世の中を追求しなければならない。私の生ある内に目標を達成出来そうにないとしても、粘り強い努力は災難の可能性を退けられる。我々はこれらの備蓄の根絶へと導く方針を立てられる。我々は新たな国への蔓延を阻止し、狂信者から冷酷非情に原料を守ることが出来る。

22:13 2016/06/11土

And yet, that is not enough. For we see around the world today how even the crudest rifles and barrel bombs can serve up violence on a terrible scale. We must change our mindset about war itself to prevent conflict through diplomacy, and strive to end conflicts after they’ve begun. To see our growing interdependence as a cause for peaceful cooperation and not violent competition. To define our nations not by our capacity to destroy bt by what we build. And perhaps above all, we must reimagine our connection to one another as members of one human race.
そうして今尚、それは十分でない。というのは最も粗野なライフルや樽爆弾でさえどれだけ途轍もないスケィルで暴力を提供可能か、我々は今日世界中で見掛けるから。我々は外交によって争いを未然に防ぐ為に、又それが開始した後でも争いを停止させる為に、戦争そのものに関する我々の考え方を変えなければならない。

20:40 2016/06/12日

我々の増大していくばかりの相互依存を平和的協力や非暴力的競合に向かう一つの針路と見なすように。我々の破戒能力によってではなく、我々が何を築き上げるかによって我々の国家を定義付けるように。そしておそらく何よりも、我々は人という種に属する者として互いに対する我々の親交を再考しなければならない。

20:40 2016/06/13月

For this too is what makes our species unique. We’re not bound by genetic code to repeat the mistakes of the past. We can learn. We can choose. We can tell our children a different story, one that describes a common humanity, one that makes war less likely, and cruelty less easily accepted. We see these stories in the hibakusha, the woman, who forgave the pilot who flew the plane that dropped the atomic bomb because she recognized that what she really hated was war itself.The man,who sought out families of Americans killed here because he believed their loss was equal to his own.
何故ならこれも又我々の種を特有のものにするから。我々は過去の過ちを繰り返そうとする遺伝子のプログラムに束縛されない。我々は学習出来る。我々は選択出来る。我々は様々なストゥリ―を我々の子供たちに話して聞かせられる。ありふれた人間性を描写した一話、殆どありそうもない戦いや、容易に受け容れられそうもない一話。我々は被爆者におけるこれらのストゥリ―を見聞きする。その婦人は、彼女が実際に嫌悪したものは戦争そのものであると認識していたから原子爆弾を投下した飛行機を操縦するバイ口ットゥを許した。その男性は、彼らの喪失感が彼のものと同じであると信じたからここで殺されたアメリカ人の家族らを捜し出した。

22:57 2016/06/14火

My own nation’s story began with simple words: all men are created equal, and endowed by our creator with certain unalienable rights, including life, liberty, and the pursuit of happiness. Realizing that ideal has never been easy, even within our own borders, even among our own citizens. But staying true to that story is worth the effort. It is an ideal to be strived for, an ideal that extends across continents, and across oceans. The irreducible worth of every person. The insistence that every life is precious. The radical, and necessary notion that we are part of a single human family, that is the story that we all must tell.
我国自身のストゥリーは簡単な言葉と共に始った:全ての人は平等を齎され、我々の創造主によって、生存、自由、幸福の追求を含む確かな従わざるを得ない公正さを授けられる。その理想を実現する事は、我国の国境の内側でさえ、我国の国民の間でさえ、決して容易ではなかった。ともかくそのストゥリーに合わせて正しい位置に止まる事は努力に値する。大陸を横切り、海を渡って広げるという理想に向かって懸命に努力される事は理想である。

21:29 2016/06/15水
人毎の縮少出来ない価値。どんな生も貴いという主張。
我々は一つ切りの人間の家族の一員であるという事は基本的で欠く事の出来ない概念でであり、それこそ我々の誰も彼も伝えなければならないストゥリ―である。

That is why we come to Hiroshima. So we might think of people we love - the first smile from our children in the morning, the gentle touch from a spouse over the kitchen table, the comforting embrace of a parent. We can think of those things and know that those same precious moments took place here 71 years ago.
という訳で我々はヒロシマにやって来る。そう我々は我々が愛して止まない人々について考えてみるといい―朝一番の子供達からの笑顔、キッチンティブル越しの配偶者からの優しい接触、親の慰めの抱擁、それと同じ素敵な瞬間が71年前ここで席を占めていた。

23:15 2016/06/16木

Those who died, they are like us. Ordinary people understand this, I think, they do not want more war. They would rather that the wonders of science be focused on improving life and not eliminating it. On the choices made by nations, on the choices made by leaders, reflect this simple wisdom, then the lesson of Hiroshima is done. The world was forever changed here, but today, the children of this city will go through their day in peace. What a precious thing that is. It is worth protecting, and then extending to every child. That is a future we can choose, a future in which Hiroshima and Nagasaki, are known not as the dawn of atomic warfare, but as the start of our own moral awakening
死んだ者達、彼らは我々に似ている。普通の人々はこの事を理解し、私は思う、彼らはもう戦争を望まないと。科学の賛嘆の的は暮らしを良くする事とそれを駄目にしない事に焦点を合わされる方が寧ろ好ましいと人々は考える。諸国家によって為された選択の上に、リ―ダ―らによって為された選択の上に、この当たり前の賢明さを反映する、その時ヒ口シマの授業は終わる。

22:52 2016/06/17金

菅義偉内閣官房長官、世耕弘成内閣官房副長官、萩生田光一内閣官房副長官 、長谷川榮一内閣広報官、下村 健一内閣官房内閣広報室内閣審議官(慶応義塾大学特別招聘教授、関西大学特任教授として米子に滞在。北朝鮮と太いパイプを持ち、学生時代に菅直人の事務所で活動)。彼らが盗み、家屋改造を請け負う。菅義偉、菅直人、世耕弘成は、北朝鮮出身の可能性大。

安倍晋三は、官邸ホ―ムペ―ジのObama's Hiroshima speechの同時通訳文面を毎日私の翻訳を盗んでは変えさせている。盗みは日に日にエス力レイトゥ。独立宣言部分は、アメリ力大使館が盗み、今日6月15日に私の翻訳文と入れ替えた。アメリカ大使ケネディ、安倍晋三は、国民のパソコンに侵入、又電気まで盗む上に、冷風扇を改造、加藤、西尾からコントロ―ルして温風を出し32度の室温にする。国民の家屋に入り込み、金品を盗んで、ク―ラ―を改造、自らは家人の新品ク―ラ―をを使用し、家人には中古の改造ク―ラ―を使わせる。
熱中症を捏造し、既に世界中の多数を核電磁波共鳴装置によって大量殺戮。

核兵器はどんなかたち?
核兵器は何をしたがる?
核兵器には形がないことを知ってる?
核兵器は何時も日本人を殺したがる。
石破茂は後十年で日本人を2000人に減らすと言った。
貴方は一体何処の国の人に約束したの?
石破茂は形のない核兵器こそ防衛の要だと
形のない核兵器を日本人に向ける事こそ防衛の要だと言う。
安倍晋三は石破茂を支える。
安倍晋三、石破茂、貴方がたは一体何処の国で生まれて何故日本にいて何故日本人に核兵器を向ける?

2016年6月16日木曜日

Obama's Hiroshima speech20(英文はNHKのものを成田悦子が修正)翻訳

Obama's Hiroshima speech
JapanFriday, May 27

71 years ago, on a bright, cloudless morning, death fell from the sky and the world was changed. A flash of light and a wall of fire destroyed a city, and demonstrated that mankind possessed the means to destroy itself. Why do we come to this place, to Hiroshima? We come to ponder the terrible force unleashed in a not-so-distant past. We come to mourn the dead, including over 100,000 Japanese men, women, and children. Thousands of Koreans, a dozen Americans held in prison. Their souls speak to us. They ask us to look inward, to take stock of "Who we are!" and "What we might become!".
71年前、晴れた、雲一つない或る朝、破滅がその空から降り注ぎ何もかも変えられた。一条の閃光と一枚の火炎の障壁は、一つの街を消失させ、人類がその身を滅ぼし兼ねない媒体を手に入れたという事を実物宣伝した。何故我々はこの地へ、ヒ口シマへと向かうのか?我々は恐しい武力が、そう久しくはない過去に、束縛を解かれた事をよくよく考えるべくやって来る。

21:35 2016/05/28土

我々は彼の死者、合計10万を越える日本の男性、女性、そして子供達に、哀悼の意を表す為にやって来る。幾干のコリアン、一ダ―スのアメリ力ンが刑務所で耐えた。彼らの魂は我々に語り掛ける。彼らは内情を調ベてほしい、「僕達は誰!」そして「僕達は一体何になったんだ!」という木偶の坊を理解してほしいと我々に求める。

23:35 2016/05/29日

It is not the fact of war that sets Hiroshima apart. Artifacts tell us that violent conflict appeared with the very first man. Our early ancestors, having learned to make blades from flint, and spears from wood, used these tools not just for hunting but against their own kind. On every continent, the history of civilization is filled with war, whether driven by the scarcity of grain, or hunger for gold, compelled by nationalist fervor or religious zeal. Empires have risen and fallen. Peoples have been subjugated, and liberated, and at each juncture innocents have suffered a countless toll, their name’s forgotten by time.
ヒ口シマを別扱いすると戦争の実態と懸け離れる。古器物は暴力的な衝突が最古の人間と共に出現したと我々に語り掛ける。我々の遥か昔の祖先は、火打石から刃身を、そして木から投げ槍を作れるようになったが、単に狩りという目的だけでなくそれ自体の本質に反してこうした道具を利用した。

21:17 2016/05/30月

どの大陸にあっても文明の史実は争いで占められている。穀物の不足に、或いは金を求める強い欲求に動かされたにしても、国粋主義者の白熱に、或いは宗教的熱狂に強いられたにしても。帝国は昇り詰め陥落した。人々は服従させられ、やがて解放された。各々の時点で罪のない人々は数え切れない程の犠牲を許した。彼らの名は時の傍らに置き去りにされた。

21:14 2016/05/31火

The world war that reached its brutal end in Hiroshima and Nagasaki, was fought among the wealthiest and most powerful of nations. Their civilizations had given the world great cities, and magnificent arts. Their thinkers had advanced ideas of justice, and harmony, and truth. And yet, the war grew out of the same base instinct for domination or conquest, that had caused conflicts among the simplest tribes. An old pattern amplified by new capabilities, and without new constraints. In the span of a few years, some sixty million people would die. Men, women, children. No different than us. Shot, beaten, marched, bombed, jailed, starved, gassed to death.
ヒ口シマやナガサキでその無情な結末を印象付けた世界戦争は最も豊かで最も武力のある国家間で争われた。そうした文明は世界の卓越した都市や、優れた技術を生じさせた。それらの考案者は公正や、協調や、誠実という概念を提案した。しかし今尚、戦争は支配と征服を求める同じようなさもしい本能から成り、それが極めて愚かな部族間の衝突の原因となって来た。

21:06 2016/06/01水

以前の典型は新たな戦力によって、新たな圧力がなくても、増幅した。2?3年という短期間におおよそ6000万人が死ななければならなかった。男達、女達、子供達。我々と比べて大差ない。死ぬまで狙撃され、殴られ、行軍させられ、爆撃され、投獄され、飢えに苦しめられ、毒ガスで攻撃されて。

There are many sites around the world that chronicle this war, memorials that tell stories of courage, and heroism, graves and empty camps ,echo of unspeakable depravity. Yet in the image of a mushroom cloud, that rose into these skies, we are most starkly reminded of humanity’s core contradiction, of the very spark that marks us as a species, our thoughts, our imagination, our language, our tool making, our ability to set ourselves apart from nature and bend it to our will. Those very things also give us the capacity for unmatched destruction.
世界中にこの戦争を物語る遺跡は数多く、武勇伝を報ずる記念碑、墓と人の絶えたキャンプ、言語道断の悪行の繰り返しがそこにある。

23:30 2016/06/02木

今尚マッシュル―ム雲の姿のまま、それはこの空に甦り、我々は人間性根定杏定について、一つの種、思考力のある者、想像力のある者、言葉を持つ者、道具製造力を持つ者、我々自身を自然から切り離し我々の意志にそれを従わせようとする技能を持つ者として、我々をマ―クする他ならぬあの閃光について、非常に強く考えさせられる。こうした事ですら又我々を無比の破壊に向かわせる能力を我々に与える。

22:23 2016/06/03金

How often does material advancement or social innovation blind us to this truth? How easily we learn to justify violence in the name of some higher cause. Every great religion promises a pathway to love and peace and righteousness, and yet no religion has been spared from believers who have claimed their faith is a license to kill. Nations arise, telling a story that binds people together, and sacrifice, and cooperation, allowing for remarkable feats, but those same stories have so often been used to oppress, and dehumanize those who are different. Science allows us to communicate across the seas, fly above the clouds, to cure disease, and understand the cosmos, but those same discovieries can be turned into ever more efficient killing machines.
物質的進歩或いは社会的新機軸が一体何度我々を盲目にするのか?何らかのより崇高な根拠といった美名を借りて暴力を正当化する事を我々はいとも容易く学ぶ。ありとあらゆる素晴らしい宗教が慈愛と安らぎと正しい行いに至るまでの道筋を保証しているにも関わらず信仰心は殺しのライサンスであると主張する信者から危害を加えられなかった宗教はない。

21:29 2016/06/04土

人々や犠牲や協力を―纏めにする神話を語りつつ、驚く程の偉業を見込んで、国家は蜂起する。しかしそれらの似通った神話は様々であるそれらの人々を抑圧し非人間的にする為に実に頻繁に使われて来た。科学は我々が海の向こう側と連絡を取り、雲の上を飛び、病気を治し、宇宙を理解する事を可能にするが、そうした同様の発見は効率的殺害に当然のように移行される。

23:27 2016/06/05日

The wars of the modern age teach us this truth. Hiroshima teaches this truth. Technological progress without an equivalent progress in human institutions can doom us. The scientific revolution that led to the splitting of an atom requires a moral revolution as well. That is why we come to this place. We stand here, in the middle of this city, and force ourselves to imagine the moment the bomb fell. We force ourselves to feel the dread of children confused by what they see. We listen to a silent cry. We remember all the innocents killed across the arch of that terrible war, and in the wars that came before, and the wars that would follow. Mere words cannot give voice to such suffering, but we have a shared responsibility to look directly into the eye of history and ask what we must do differently to curb such suffering again.
近年の戦争は我々にこの真理を悟らせる。広島がこの真理を悟らせる。人類の慣例として、等しい発展のない科学的技術の発展は我々を運命づけ得る。原子の分裂に導いた科学的変革は同様に道徳的変革を必要とする。それが我々がこの地にやって来る理由だ。我々はここに、この都市の真ん中に立ち、爆弾が落ちた瞬間を想像するよう自らに強いる。

21:21 2016/06/06月

我々は何を目にするかによって惑わされる子供達の不安を思い遣るよう自らに強いる。我々は無言の嗚咽に耳を傾ける。あの凄まじい戦争のアーチのいたるところで、又以前に起こった戦争、そして後に続かざるを得なかった戦争の最中に殺された罪のない人々の何もかもが思われてならない。これ程の苦難に接しても言葉だけでは心の内を伝えられない。が、我々は歴史の眼差しの奧を率直に見据える為に分け与えられた責任を担い、繰り返しこのような苦難に歯止めを掛けるにはそれぞれ何を為さなければならないかを問う。

21:54 2016/06/07火

Someday, the voices of the Hibakusha will no longer be with us to bear witness, but the memory of the morning of August 6, 1945, must never fade. That memory allows us to fight complacency. It fuels our moral imagination. It allows us to change. And since that fateful day, we have made choices that give us hope. The United States and Japan forged not only an alliance, but a friendship that is one, far more for our people than we could ever claim through war. The nations of Europe built a union that replaced battlefields with bonds of commerce and democracy. Oppressed peoples and nations want liberation. And the international community established institutions and treaties that work to avoid war, and aspire to restrict, and roll back, and ultimately eliminate the existence of nuclear weapon
何時か、ヒバクシャの思う所はもはや証人を引き受ける為に我々と同じであろうとしているのではないが、あの1945年8月6日の朝の記憶は褪せるものではない。何れにせよあの記憶は我々を自己満足と格闘させる。それは倫理的想像力を掻き立てる。それは我々を変化させる。そうしてあの運命的な日から我々は我々に希望を齎す幾つもの選択をして来た。合衆国と日本は単に同盟国というだけでなく、一つであるという友好関係を結んだが、我々が我々の国民の為に戦争を通じて嘗て主張出来た事に比べるとずっと多い。

21:27 2016/06/08水

ヨ―ロッパ諸国は通商やディモクラスィの同盟を持った戦場と取って代わる連合国家を打ち立てた。抑圧された国民と諸国は自由の身になる事を待ち望む。そして国際社会は争いを避ける為に機能し、核兵器の存在を限定し後退させ、最終的に排除する事を切望する機関と条約を制定した。

23:27 2016/06/09木

Still, every act of aggression between nations, every act of terror, and corruption, and cruelty, and oppression that we see around the world shows our work is never done. We may not be able to eliminate man’s capacity to do evil, so nations, and the alliances that we form,must possess the means to defend ourselves. But among those nations like my own who hold nuclear stockpiles, we must have the courage to escape the logic of fear, and pursue a world without them. We may not realize this goal in my lifetime, but persistent effort can roll back the possibility of catastrophe. We can chart a course that leads to the destruction of these stockpiles. We can stop the spread to new nations and secure deadly materials from fanatics.
それでも尚、我々が世界のいたるところで見掛けるあらゆる諸国間の侵略的行為、又あらゆるテロ的行為や、不正行為、残虐行為、及び抑圧は我々の機能が果たされる事はないのだと教えてくれる。邪悪を行う人間の特性を排除出来ないかも知れない。故に我々が組織する国家や同盟は我々自身を守る術を知っていなければならない。

21:19 2016/06/10金

何れにせよ核エネルギ―の備蓄を維持する我国のようにそれらの諸国間の不安の条理を脱出する勇気を持ち、それを持たない世の中を追求しなければならない。私の生ある内に目標を達成出来そうにないとしても、粘り強い努力は災難の可能性を退けられる。我々はこれらの備蓄の根絶へと導く方針を立てられる。我々は新たな国への蔓延を阻止し、狂信者から冷酷非情に原料を守ることが出来る。

22:13 2016/06/11土

And yet, that is not enough. For we see around the world today how even the crudest rifles and barrel bombs can serve up violence on a terrible scale. We must change our mindset about war itself to prevent conflict through diplomacy, and strive to end conflicts after they’ve begun. To see our growing interdependence as a cause for peaceful cooperation and not violent competition. To define our nations not by our capacity to destroy bt by what we build. And perhaps above all, we must reimagine our connection to one another as members of one human race.
そうして今尚、それは十分でない。というのは最も粗野なライフルや樽爆弾でさえどれだけ途轍もないスケィルで暴力を提供可能か、我々は今日世界中で見掛けるから。我々は外交によって争いを未然に防ぐ為に、又それが開始した後でも争いを停止させる為に、戦争そのものに関する我々の考え方を変えなければならない。

20:40 2016/06/12日

我々の増大していくばかりの相互依存を平和的協力や非暴力的競合に向かう一つの針路と見なすように。我々の破戒能力によってではなく、我々が何を築き上げるかによって我々の国家を定義付けるように。そしておそらく何よりも、我々は人という種に属する者として互いに対する我々の親交を再考しなければならない。

20:40 2016/06/13月

For this too is what makes our species unique. We’re not bound by genetic code to repeat the mistakes of the past. We can learn. We can choose. We can tell our children a different story, one that describes a common humanity, one that makes war less likely, and cruelty less easily accepted. We see these stories in the hibakusha, the woman, who forgave the pilot who flew the plane that dropped the atomic bomb because she recognized that what she really hated was war itself.The man,who sought out families of Americans killed here because he believed their loss was equal to his own.
何故ならこれも又我々の種を特有のものにするから。我々は過去の過ちを繰り返そうとする遺伝子のプログラムに束縛されない。我々は学習出来る。我々は選択出来る。我々は様々なストゥリ―を我々の子供たちに話して聞かせられる。ありふれた人間性を描写した一話、殆どありそうもない戦いや、容易に受け容れられそうもない一話。我々は被爆者におけるこれらのストゥリ―を見聞きする。その婦人は、彼女が実際に嫌悪したものは戦争そのものであると認識していたから原子爆弾を投下した飛行機を操縦するバイ口ットゥを許した。その男性は、彼らの喪失感が彼のものと同じであると信じたからここで殺されたアメリカ人の家族らを捜し出した。

22:57 2016/06/14火

My own nation’s story began with simple words: all men are created equal, and endowed by our creator with certain unalienable rights, including life, liberty, and the pursuit of happiness. Realizing that ideal has never been easy, even within our own borders, even among our own citizens. But staying true to that story is worth the effort. It is an ideal to be strived for, an ideal that extends across continents, and across oceans. The irreducible worth of every person. The insistence that every life is precious. The radical, and necessary notion that we are part of a single human family, that is the story that we all must tell.
我国自身のストゥリーは簡単な言葉と共に始った:全ての人は平等を齎され、我々の創造主によって、生存、自由、幸福の追求を含む確かな従わざるを得ない公正さを授けられる。その理想を実現する事は、我国の国境の内側でさえ、我国の国民の間でさえ、決して容易ではなかった。ともかくそのストゥリーに合わせて正しい位置に止まる事は努力に値する。大陸を横切り、海を渡って広げるという理想に向かって懸命に努力される事は理想である。

21:29 2016/06/15水
人毎の縮少出来ない価値。どんな生も貴いという主張。
我々は一つ切りの人間の家族の一員であるという事は基本的で欠く事の出来ない概念でであり、それこそ我々の誰も彼も伝えなければならないストゥリ―である。

That is why we come to Hiroshima. So we might think of people we love - the first smile from our children in the morning, the gentle touch from a spouse over the kitchen table, the comforting embrace of a parent. We can think of those things and know that those same precious moments took place here 71 years ago.
という訳で我々はヒロシマにやって来る。そう我々は我々が愛して止まない人々について考えてみるといい―朝一番の子供達からの笑顔、キッチンティブル越しの配偶者からの優しい接触、親の慰めの抱擁、それと同じ素敵な瞬間が71年前ここで席を占めていた。

23:15 2016/06/16木

Those who died, they are like us. Ordinary people understand this, I think, they do not want more war. They would rather that the wonders of science be focused on improving life and not eliminating it. When the choice is made by nations, when the choices made by leaders reflect this simple wisdom, then the lesson of Hiroshima is done. The world was forever changed here, but today, the children of this city will go through their day in peace. What a precious thing that is. It is worth protecting, and then extending to every child. That is a future we can choose, a future in which Hiroshima and Nagasaki, are known not as the dawn of atomic warfare, but as the start of our own moral awakening


安倍晋三は、官邸ホ―ムペ―ジのObama's Hiroshima speechの同時通訳文面を毎日私の翻訳を盗んでは変えさせている。盗みは日に日にエス力レイトゥ。独立宣言部分は、アメリ力大使館が盗み、今日6月15日に私の翻訳文と入れ替えた。アメリカ大使ケネディも安倍晋三も、国民の電気を盗む上に、冷風扇を改造、加藤、西尾からコントロ―ルして温風を出し32度の室温にする。

核兵器はどんなかたち?
核兵器は何をしたがる?
核兵器には形がないことを知ってる?
核兵器は何時も日本人を殺したがる。
石破茂は後十年で日本人を2000人に減らすと言った。
貴方は一体何処の国の人に約束したの?
石破茂は形のない核兵器こそ防衛の要だと
形のない核兵器を日本人に向ける事こそ防衛の要だと言う。
安倍晋三は石破茂を支える。
安倍晋三、石破茂、貴方がたは一体何処の国で生まれて何故日本にいて何故日本人に核兵器を向ける?

2016年6月15日水曜日

Obama's Hiroshima speech19(英文はNHKのものを成田悦子が修正)翻訳

Obama's Hiroshima speech
JapanFriday, May 27

71 years ago, on a bright, cloudless morning, death fell from the sky and the world was changed. A flash of light and a wall of fire destroyed a city, and demonstrated that mankind possessed the means to destroy itself. Why do we come to this place, to Hiroshima? We come to ponder the terrible force unleashed in a not-so-distant past. We come to mourn the dead, including over 100,000 Japanese men, women, and children. Thousands of Koreans, a dozen Americans held in prison. Their souls speak to us. They ask us to look inward, to take stock of "Who we are!" and "What we might become!".
71年前、晴れた、雲一つない或る朝、破滅がその空から降り注ぎ何もかも変えられた。一条の閃光と一枚の火炎の障壁は、一つの街を消失させ、人類がその身を滅ぼし兼ねない媒体を手に入れたという事を実物宣伝した。何故我々はこの地へ、ヒ口シマへと向かうのか?我々は恐しい武力が、そう久しくはない過去に、束縛を解かれた事をよくよく考えるべくやって来る。

21:35 2016/05/28土

我々は彼の死者、合計10万を越える日本の男性、女性、そして子供達に、哀悼の意を表す為にやって来る。幾干のコリアン、一ダ―スのアメリ力ンが刑務所で耐えた。彼らの魂は我々に語り掛ける。彼らは内情を調ベてほしい、「僕達は誰!」そして「僕達は一体何になったんだ!」という木偶の坊を理解してほしいと我々に求める。

23:35 2016/05/29日

It is not the fact of war that sets Hiroshima apart. Artifacts tell us that violent conflict appeared with the very first man. Our early ancestors, having learned to make blades from flint, and spears from wood, used these tools not just for hunting but against their own kind. On every continent, the history of civilization is filled with war, whether driven by the scarcity of grain, or hunger for gold, compelled by nationalist fervor or religious zeal. Empires have risen and fallen. Peoples have been subjugated, and liberated, and at each juncture innocents have suffered a countless toll, their name’s forgotten by time.
ヒ口シマを別扱いすると戦争の実態と懸け離れる。古器物は暴力的な衝突が最古の人間と共に出現したと我々に語り掛ける。我々の遥か昔の祖先は、火打石から刃身を、そして木から投げ槍を作れるようになったが、単に狩りという目的だけでなくそれ自体の本質に反してこうした道具を利用した。

21:17 2016/05/30月

どの大陸にあっても文明の史実は争いで占められている。穀物の不足に、或いは金を求める強い欲求に動かされたにしても、国粋主義者の白熱に、或いは宗教的熱狂に強いられたにしても。帝国は昇り詰め陥落した。人々は服従させられ、やがて解放された。各々の時点で罪のない人々は数え切れない程の犠牲を許した。彼らの名は時の傍らに置き去りにされた。

21:14 2016/05/31火

The world war that reached its brutal end in Hiroshima and Nagasaki, was fought among the wealthiest and most powerful of nations. Their civilizations had given the world great cities, and magnificent arts. Their thinkers had advanced ideas of justice, and harmony, and truth. And yet, the war grew out of the same base instinct for domination or conquest, that had caused conflicts among the simplest tribes. An old pattern amplified by new capabilities, and without new constraints. In the span of a few years, some sixty million people would die. Men, women, children. No different than us. Shot, beaten, marched, bombed, jailed, starved, gassed to death.
ヒ口シマやナガサキでその無情な結末を印象付けた世界戦争は最も豊かで最も武力のある国家間で争われた。そうした文明は世界の卓越した都市や、優れた技術を生じさせた。それらの考案者は公正や、協調や、誠実という概念を提案した。しかし今尚、戦争は支配と征服を求める同じようなさもしい本能から成り、それが極めて愚かな部族間の衝突の原因となって来た。

21:06 2016/06/01水

以前の典型は新たな戦力によって、新たな圧力がなくても、増幅した。2?3年という短期間におおよそ6000万人が死ななければならなかった。男達、女達、子供達。我々と比べて大差ない。死ぬまで狙撃され、殴られ、行軍させられ、爆撃され、投獄され、飢えに苦しめられ、毒ガスで攻撃されて。

There are many sites around the world that chronicle this war, memorials that tell stories of courage, and heroism, graves and empty camps ,echo of unspeakable depravity. Yet in the image of a mushroom cloud, that rose into these skies, we are most starkly reminded of humanity’s core contradiction, of the very spark that marks us as a species, our thoughts, our imagination, our language, our tool making, our ability to set ourselves apart from nature and bend it to our will. Those very things also give us the capacity for unmatched destruction.
世界中にこの戦争を物語る遺跡は数多く、武勇伝を報ずる記念碑、墓と人の絶えたキャンプ、言語道断の悪行の繰り返しがそこにある。

23:30 2016/06/02木

今尚マッシュル―ム雲の姿のまま、それはこの空に甦り、我々は人間性根定杏定について、一つの種、思考力のある者、想像力のある者、言葉を持つ者、道具製造力を持つ者、我々自身を自然から切り離し我々の意志にそれを従わせようとする技能を持つ者として、我々をマ―クする他ならぬあの閃光について、非常に強く考えさせられる。こうした事ですら又我々を無比の破壊に向かわせる能力を我々に与える。

22:23 2016/06/03金

How often does material advancement or social innovation blind us to this truth? How easily we learn to justify violence in the name of some higher cause. Every great religion promises a pathway to love and peace and righteousness, and yet no religion has been spared from believers who have claimed their faith is a license to kill. Nations arise, telling a story that binds people together, and sacrifice, and cooperation, allowing for remarkable feats, but those same stories have so often been used to oppress, and dehumanize those who are different. Science allows us to communicate across the seas, fly above the clouds, to cure disease, and understand the cosmos, but those same discovieries can be turned into ever more efficient killing machines.
物質的進歩或いは社会的新機軸が一体何度我々を盲目にするのか?何らかのより崇高な根拠といった美名を借りて暴力を正当化する事を我々はいとも容易く学ぶ。ありとあらゆる素晴らしい宗教が慈愛と安らぎと正しい行いに至るまでの道筋を保証しているにも関わらず信仰心は殺しのライサンスであると主張する信者から危害を加えられなかった宗教はない。

21:29 2016/06/04土

人々や犠牲や協力を―纏めにする神話を語りつつ、驚く程の偉業を見込んで、国家は蜂起する。しかしそれらの似通った神話は様々であるそれらの人々を抑圧し非人間的にする為に実に頻繁に使われて来た。科学は我々が海の向こう側と連絡を取り、雲の上を飛び、病気を治し、宇宙を理解する事を可能にするが、そうした同様の発見は効率的殺害に当然のように移行される。

23:27 2016/06/05日

The wars of the modern age teach us this truth. Hiroshima teaches this truth. Technological progress without an equivalent progress in human institutions can doom us. The scientific revolution that led to the splitting of an atom requires a moral revolution as well. That is why we come to this place. We stand here, in the middle of this city, and force ourselves to imagine the moment the bomb fell. We force ourselves to feel the dread of children confused by what they see. We listen to a silent cry. We remember all the innocents killed across the arch of that terrible war, and in the wars that came before, and the wars that would follow. Mere words cannot give voice to such suffering, but we have a shared responsibility to look directly into the eye of history and ask what we must do differently to curb such suffering again.
近年の戦争は我々にこの真理を悟らせる。広島がこの真理を悟らせる。人類の慣例として、等しい発展のない科学的技術の発展は我々を運命づけ得る。原子の分裂に導いた科学的変革は同様に道徳的変革を必要とする。それが我々がこの地にやって来る理由だ。我々はここに、この都市の真ん中に立ち、爆弾が落ちた瞬間を想像するよう自らに強いる。

21:21 2016/06/06月

我々は何を目にするかによって惑わされる子供達の不安を思い遣るよう自らに強いる。我々は無言の嗚咽に耳を傾ける。あの凄まじい戦争のアーチのいたるところで、又以前に起こった戦争、そして後に続かざるを得なかった戦争の最中に殺された罪のない人々の何もかもが思われてならない。これ程の苦難に接しても言葉だけでは心の内を伝えられない。が、我々は歴史の眼差しの奧を率直に見据える為に分け与えられた責任を担い、繰り返しこのような苦難に歯止めを掛けるにはそれぞれ何を為さなければならないかを問う。

21:54 2016/06/07火

Someday, the voices of the Hibakusha will no longer be with us to bear witness, but the memory of the morning of August 6, 1945, must never fade. That memory allows us to fight complacency. It fuels our moral imagination. It allows us to change. And since that fateful day, we have made choices that give us hope. The United States and Japan forged not only an alliance, but a friendship that is one, far more for our people than we could ever claim through war. The nations of Europe built a union that replaced battlefields with bonds of commerce and democracy. Oppressed peoples and nations want liberation. And the international community established institutions and treaties that work to avoid war, and aspire to restrict, and roll back, and ultimately eliminate the existence of nuclear weapon
何時か、ヒバクシャの思う所はもはや証人を引き受ける為に我々と同じであろうとしているのではないが、あの1945年8月6日の朝の記憶は褪せるものではない。何れにせよあの記憶は我々を自己満足と格闘させる。それは倫理的想像力を掻き立てる。それは我々を変化させる。そうしてあの運命的な日から我々は我々に希望を齎す幾つもの選択をして来た。合衆国と日本は単に同盟国というだけでなく、一つであるという友好関係を結んだが、我々が我々の国民の為に戦争を通じて嘗て主張出来た事に比べるとずっと多い。

21:27 2016/06/08水

ヨ―ロッパ諸国は通商やディモクラスィの同盟を持った戦場と取って代わる連合国家を打ち立てた。抑圧された国民と諸国は自由の身になる事を待ち望む。そして国際社会は争いを避ける為に機能し、核兵器の存在を限定し後退させ、最終的に排除する事を切望する機関と条約を制定した。

23:27 2016/06/09木

Still, every act of aggression between nations, every act of terror, and corruption, and cruelty, and oppression that we see around the world shows our work is never done. We may not be able to eliminate man’s capacity to do evil, so nations, and the alliances that we form,must possess the means to defend ourselves. But among those nations like my own who hold nuclear stockpiles, we must have the courage to escape the logic of fear, and pursue a world without them. We may not realize this goal in my lifetime, but persistent effort can roll back the possibility of catastrophe. We can chart a course that leads to the destruction of these stockpiles. We can stop the spread to new nations and secure deadly materials from fanatics.
それでも尚、我々が世界のいたるところで見掛けるあらゆる諸国間の侵略的行為、又あらゆるテロ的行為や、不正行為、残虐行為、及び抑圧は我々の機能が果たされる事はないのだと教えてくれる。邪悪を行う人間の特性を排除出来ないかも知れない。故に我々が組織する国家や同盟は我々自身を守る術を知っていなければならない。

21:19 2016/06/10金

何れにせよ核エネルギ―の備蓄を維持する我国のようにそれらの諸国間の不安の条理を脱出する勇気を持ち、それを持たない世の中を追求しなければならない。私の生ある内に目標を達成出来そうにないとしても、粘り強い努力は災難の可能性を退けられる。我々はこれらの備蓄の根絶へと導く方針を立てられる。我々は新たな国への蔓延を阻止し、狂信者から冷酷非情に原料を守ることが出来る。

22:13 2016/06/11土

And yet, that is not enough. For we see around the world today how even the crudest rifles and barrel bombs can serve up violence on a terrible scale. We must change our mindset about war itself to prevent conflict through diplomacy, and strive to end conflicts after they’ve begun. To see our growing interdependence as a cause for peaceful cooperation and not violent competition. To define our nations not by our capacity to destroy bt by what we build. And perhaps above all, we must reimagine our connection to one another as members of one human race.
そうして今尚、それは十分でない。というのは最も粗野なライフルや樽爆弾でさえどれだけ途轍もないスケィルで暴力を提供可能か、我々は今日世界中で見掛けるから。我々は外交によって争いを未然に防ぐ為に、又それが開始した後でも争いを停止させる為に、戦争そのものに関する我々の考え方を変えなければならない。

20:40 2016/06/12日

我々の増大していくばかりの相互依存を平和的協力や非暴力的競合に向かう一つの針路と見なすように。我々の破戒能力によってではなく、我々が何を築き上げるかによって我々の国家を定義付けるように。そしておそらく何よりも、我々は人という種に属する者として互いに対する我々の親交を再考しなければならない。

20:40 2016/06/13月

For this too is what makes our species unique. We’re not bound by genetic code to repeat the mistakes of the past. We can learn. We can choose. We can tell our children a different story, one that describes a common humanity, one that makes war less likely, and cruelty less easily accepted. We see these stories in the hibakusha, the woman, who forgave the pilot who flew the plane that dropped the atomic bomb because she recognized that what she really hated was war itself.The man,who sought out families of Americans killed here because he believed their loss was equal to his own.
何故ならこれも又我々の種を特有のものにするから。我々は過去の過ちを繰り返そうとする遺伝子のプログラムに束縛されない。我々は学習出来る。我々は選択出来る。我々は様々なストゥリ―を我々の子供たちに話して聞かせられる。ありふれた人間性を描写した一話、殆どありそうもない戦いや、容易に受け容れられそうもない一話。我々は被爆者におけるこれらのストゥリ―を見聞きする。その婦人は、彼女が実際に嫌悪したものは戦争そのものであると認識していたから原子爆弾を投下した飛行機を操縦するバイ口ットゥを許した。その男性は、彼らの喪失感が彼のものと同じであると信じたからここで殺されたアメリカ人の家族らを捜し出した。

22:57 2016/06/14火

My own nation’s story began with simple words: all men are created equal, and endowed by our creator with certain unalienable rights, including life, liberty, and the pursuit of happiness. Realizing that ideal has never been easy, even within our own borders, even among our own citizens. But staying true to that story is worth the effort. It is an ideal to be strived for, an ideal that extends across continents, and across oceans. The irreducible worth of every person. The insistence that every life is precious. The radical, and necessary notion that we are part of a single human family, that is the story that we all must tell.
我国自身のストゥリーは簡単な言葉と共に始った:全ての人は平等を齎され、我々の創造主によって、生存、自由、幸福の追求を含む確かな従わざるを得ない公正さを授けられる。その理想を実現する事は、我国の国境の内側でさえ、我国の国民の間でさえ、決して容易ではなかった。ともかくそのストゥリーに合わせて正しい位置に止まる事は努力に値する。大陸を横切り、海を渡って広げるという理想に向かって懸命に努力される事は理想である。

21:29 2016/06/15水

That is why we come to Hiroshima. So we might think of people we love - the first smile from our children in the morning, the gentle touch from a spouse over the kitchen table, the comforting embrace of a parent. We can think of those things and know that those same precious moments took place here 71 years ago.

Those who died, they are like us. Ordinary people understand this, I think, they do not want more war. They would rather that the wonders of science be focused on improving life and not eliminating it. When the choice is made by nations, when the choices made by leaders reflect this simple wisdom, then the lesson of Hiroshima is done. The world was forever changed here, but today, the children of this city will go through their day in peace. What a precious thing that is. It is worth protecting, and then extending to every child. That is a future we can choose, a future in which Hiroshima and Nagasaki, are known not as the dawn of atomic warfare, but as the start of our own moral awakening


安倍晋三は、官邸ホ―ムペ―ジのObama's Hiroshima speechの同時通訳文面を毎日私の翻訳を盗んでは変えさせている。盗みは日に日にエス力レイト。独立宣言部分は、アメリ力大使館が盗み、今日6月15日に私の翻訳文と入れ替えた。アメリカ大使ケネディも安倍晋三も、国民の電気を盗む上に、冷風扇を改造、加藤、西尾からコントロ―ルして温風を出し32度の室温にする。

核兵器はどんなかたち?
核兵器は何をしたがる?
核兵器には形がないことを知ってる?
核兵器は何時も日本人を殺したがる。
石破茂は後十年で日本人を2000人に減らすと言った。
貴方は一体何処の国の人に約束したの?
石破茂は形のない核兵器こそ防衛の要だと
形のない核兵器を日本人に向ける事こそ防衛の要だと言う。
安倍晋三は石破茂を支える。
安倍晋三、石破茂、貴方がたは一体何処の国で生まれて何故日本にいて何故日本人に核兵器を向ける?